O eurocentrismo e o Latino-americanismo na História da Tradução Latino-americana
DOI:
https://doi.org/10.26512/belasinfieis.v10.n4.2021.41197Palabras clave:
Eurocentrismo. Latino-americanismo. História da Tradução. América Latina. Evangelização.Resumen
A linguagem e o discurso são absolutamente indissociáveis do estabelecimento de poder e hegemonia. No mundo globalizado de hoje, o poder que emana de centros hegemônicos que controlam a comunicação e os sistemas de informação é indiscutível. O campo dos Estudos da Tradução não está imune a tal influência. Desde seu desenvolvimento e expansão no Ocidente, em especial na Europa, o discurso dos Estudos de Tradução reflete suas origens. Neste artigo, primeiro caracterizo os discursos do eurocentrismo e do latino-americanismo, para então discutir quatro vieses eurocêntricos perceptíveis no tratamento da história da tradução na América Latina: (1) a “tarefa civilizatória” dos missionários; (2) a “interculturação” e a compreensão das noções de “mestiçagem” e “transculturação”; (3) o conceito de “empatia” para com os povos originários; e (4) a perspectiva e o resgate das línguas nativas por ordens religiosas evangelizadoras. Para discutir esses vieses, vou utilizar o artigo prototípico de Vega Cernuda.
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