Post-Heideggerian Drifts
From Object-Oriented-Ontology Worldlessness to Post-Nihilist Worldings
DOI:
https://doi.org/10.26512/dasquestoes.v9i1.31212Palabras clave:
Heidegger, Nihilism, Object-Oriented-Ontology, Post-Nihilism, WorldingResumen
This paper rethinks the dynamics of what Heidegger called the modern Gestell ”“ i.e. dynamics behind the fulfilment of nihilism ”“ as that of an “unworlding” on whose subsequent “worldlessness” today’s Object-Oriented Ontology may be said to build. Also, it questions whether Heidegger’s early-Greek-oriented thought on being does not actually solicit an altogether different drift on the horizon of the possible, namely: that of thinking and re-experiencing dwelling in terms of retrieved “worldness.” Lastly, it reflects on the conditions of possibility that such dwelling, and its concomitant “worldings,” must meet, in dialogue with Heidegger, present-day animism studies, and non-religious Greek views on the sacred and the divine, in connection to which it articulates, and endorses, the concept of post-nihilism in contraposition to today’s nihilist philosophical wanderings.
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BARTON, Carlin A., and Daniel BOYARIN. Imagine No Religion: How Modern Abstractions Hide Ancient Realities. New York: Fordham University Press, 2016.
BENSUSAN, Hilan. Linhas de animismo futuro. Brasilia: Mil Folhas do IEB, 2017.
BERNAL, Martin. “Black Athena Denied: The Tyranny of Germany over Greece and the Rejection of the Afroasiatic Roots of Europe, 1780”“1980.” Comparative Criticism 8 (1986): 3-69.
BIEMANN, Ursula. “Geochemistry & Other Planetary Perspectives.” In: Heather DAVIES and Etienne TURPIN (eds.), Art in the Anthropocene: Encounters Among Aesthetics, Politics, Environments and Epistemologies. London: Open Humanities Press, 2015, p. 117-130.
BLOK, Vincent. Ernst Jünger’s Philosophy of Technology: Heidegger and the Poetics of the Anthropocene. London and New York: Routledge, 2017.
BOESCH, C. “Symbolic Communication in Wild Chimpanzees?” Human Evolution 6/1 (1991): 81-90.
BOGOST, Ian. Alien Phenomenology, or What It’s Like to Be a Thing. Minneapolis and London: University of Minnesota Press, 2012.
BOYER, Pascal. Religion Explained: The Human Instincts That Fashion Gods, Spirits and Ancestors. New York: Basic Books, 2001.
BRAIDOTTI, Rosi. The Posthuman. Cambridge and Malden, MA: Polity Press, 2013.
BRASSIER, Ray. Nihil Unbound: Enlightenment and Extinction, London and New York: Palgrave MacMillan, 2007.
BRYANT, Levi R. The Democracy of Objects. Michigan: Open Humanities Press, 2011.
CLAXTON, Susanne. Heidegger’s Gods: An Ecofeminist Perspective. London and New York: Rowan & Littlefield, 2017.
GUATTARI, Félix. Lines of Flight: For Another World of Possibilities. London and New York: Bloomsbury, 2016.
HALLOWELL, A. Irving. “Ojibwa Ontology, Behavior, and World View.” In: Stanley DIAMOND (ed.), Culture in History: Essays in Honor of Paul Radin. New York: Octagon Books, 1960, p. 19-52.
HARAWAY, Donna J. Staying with the Trouble: Making Kin in the Chthulucene. Durham, NC, and London: Duke University Press, 2016.
HARMAN, Graham. Tool-Being: Heidegger and the Metaphysics of Objects. Chicago: Open Court, 2002.
HARMAN, Graham. “On the Undermining of Objects: Grant, Bruno, and Radical Philosophy.” In: Levi BRYANT, Nick SRNICEK, and Graham HARMAN (eds.), The Speculative Turn: Continental Materialism and Realism. Melbourne: re.press, 2011, p. 21-40.
HARMAN, Graham. The Third Table / Der dritte Tisch. Ostfildern: Hatje Cantz Verlag, 2012.
HEIDEGGER, Martin. Basic Concepts. Bloomington and Indianapolis: Indiana University Press, 1993.
HEIDEGGER, Martin. The Beginnings of Western Philosophy: Interpretations of Anaximander and Parmenides. Bloomington and Indianapolis: Indiana University Press, 2012.
HEIDEGGER, Martin. Bremen and Freiburg Lectures: Insight Into That Which Is and Basic Principles of Thinking. Bloomington and Indianapolis: Indiana University Press, 2012.
HEIDEGGER, Martin. Early Greek Thinking: The Dawn of Western Philosophy. San Francisco: Harper & Row, 1984.
HEIDEGGER, Martin. Heraclitus ”“ The Inception of Occidental Thinking and Logic: Heraclitus’ Doctrine of the Logos. London and New York: Bloomsbury, 2018.
HEIDEGGER, Marin. “Hölderlin and the Essence of Poetry.” In Paul de Man, The Paul De Man Notebooks. Edinburgh: Edinburgh University Press, 2014, p. 171-182.
HEIDEGGER, Martin. Off the Beaten Track. Cambridge and New York: Cambridge University Press, 2002.
HEIDEGGER, Martin. Parmenides. Bloomington and Indianapolis: Indiana University Press, 1992.
HEIDEGGER, Martin. Pathmarks. Cambridge and New York: Cambridge University Press, 1998.
HEIDEGGER, Martin. Poetry, Language, Thought. New York: Harper & Row, 2001.
HEIDEGGER, Martin. Ponderings II”“VI: Black Notebooks 1931”“1938. Bloomington and Indianapolis: Indiana University Press, 2016.
HEIDEGGER, Martin. The Question Concerning Technology and Other Essays. New York: Harper & Row, 1977.
HEIDEGGER, Martin. “Zeit un Sein. En hommage à Jean Beaufret.” In: René CHAR (ed.), L’Endurance de la pensée. Pour saluer Jean Beaufret. Paris: Plon, 1968, p. 13-71.
HEIDEGGER, Martin, and Eugen FINK. Heraclitus Seminar 1966/67. Alabama: University of Alabama Press, 1979.
HERARE, Amiria, Martin HOLBRAAD, and Sari WASTELL (eds.). Thinking Through Things: Theorising Artifacts Ethnographically. London and New York: Routledge, 2007.
HUMBOLDT, Wilhelm von. Gesammelte Schriften. 17 vols. Berlin: de Gruyter, 1967-1968.
JÜNGER, Ernst. Sämtliche Werke. Band 7. Stuttgart: Klett-Cotta, 1980.
KERÉNYI, Károly. “Theos und Mythos.” Kerygma und Mythos: Entmythologieserung und existentiale Interpretation 6/1 (1963): 32-35.
KIRK, G. S., J. E. RAVEN, and M. SCHOFIELD. The Presocratic Philosophers: A Critical History with a Selection of Texts. Second edition. Cambridge and New York: Cambridge University Press, 1983.
KOHN, Eduardo How Forests Think: Toward and Anthropology beyond the Human. Berkeley, Los Angeles, and London: University of California Press, 2013.
LÉVI-STRAUSS, Claude. The Savage Mind (La Pensée sauvage). London: Weidenfeld and Nicolson, 1966.
MEILLASSOUX, Quentin. After Finitude: An Essay on the Necessity of Contingency. London and New York: Continuum, 2008.
MORTON, Timothy. Hyperobjects: Philosophy and Ecology After the End of the World. Minneapolis and London: University of Minnesota Press, 2013.
MORTON, Timothy. “What is Dark ecology?” Changing Weathers, 2015. Online. http://www.changingweathers.net/en/episodes/48/what-is-dark-ecology. Accessed 04/27/2020.
[MORTON, Timothy.] “Groundbreaking Scholar Timothy Morton Wants Philosophers to Face Their ‘Buddhaphobia.’” Lion’s Roar: Buddhist Wisdom for Our Time, September 2, 2017. Online. https://www.lionsroar.com/groundbreaking-scholar-timothy-morton-wants-philosophers-to-face-their-buddhaphobia/. Accessed 04/27/2020.
NELSON, Sara, and Bruce Braun. “Autonomia in the Anthropocene: New Challenges to Radical Politics.” The South Atlantic Quarterly 116/2 (2017): 223-236.
OTTO, Walter F. Theophanie. Der Geist der altgriechischen Religion. Hamburg: Rowohlts Deutsche Enzyklopädie, 1956.
PLATO. Republic. 2 vols. Bilingual edition. Cambridge, MA: Harvard University Press, 2013.
[POKORNY, Julius.] Proto-Indo-European Etymological Dictionary: A Revised Edition of Julius Pokorny’s Indogermanisches Etymologisches Wörterbuch. Indo-European Language Association, 2007.
RORTY, Richard. “Wittgenstein, Heidegger, and the Reification of Language.” In: Charles B. GUIGNON (ed.), The Cambridge Companion to Heidegger. Cambridge, and New York: Cambridge University Press, 1993, p. 337-357.
SEGOVIA, Carlos A. Animism Redux: Stepping Back into a World without God. Forthcoming.
SEGOVIA, Carlos A. La inmanencia y lo sagrado: una crítica al idealismo religioso. Córdoba: Almuzara, 2018.
SEGOVIA, Carlos A. “El nuevo animismo: experimental, isomérico, liminal y caósmico.” THÉMATA. Revista de Filosofía 60 (2019): 35-48.
SEGOVIA, Carlos A. “Spinoza as Savage Thought.” Rhizomes: Cultural Studies in Emerging Knowledge 35 (2019). Online. http://www.rhizomes.net/issue35/segovia/index.html. Accessed 04/28/2020.
THOMSON, Iain. “Ontology and Ethics at the Intersection of Phenomenology and Environmental Philosophy.” Inquiry 47/4 (2004): 380-412.
TILLEY, Christopher. A Phenomenology of Landscape: Places, Paths and Monuments. Oxford and Providence, RI: Berg, 1994.
TSING, Anna Lowenhaupt. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins. Princeton and Oxford: Princeton University Press, 2015.
VATTER, The Republic of the Living: Biopolitics and the Critique of Civil Society. New York: Fordham University Press, 2014.
VATTIMO, Gianni. Introduzione a Heidegger. 2nd edition. Roma: Laterza, 1980.
VATTIMO, Gianni. The End of Modernity. Baltimore, MD: Johns Hopkins University Press, 1988.
VIVEIROS DE CASTRO, Eduardo. “Cosmological Deixis and Amerindian Perspectivism.” The Journal of the Royal Anthropological Institute 4/3 (1998): 469- 488.
VIVEIROS DE CASTRO, Eduardo. The Relative Native: Essays on Indigenous Conceptual Worlds. Chicago: HAU Books, 2015.
WARNEK, Peter. “Translating Innigkeit.” In: Drew HYLAND and John Panteleimon MANOUSSAKIS (eds.), Heidegger and the Greeks. Indianapolis and Bllomington: Indiana University Press, 2006, p. 57-82.
BABICH, Babette. “The ‘New’ Heidegger.” In: Tziovanis GEORGAKIS and Paul J. ENNIS (eds.), Heidegger in the Twenty-First Century. Dordrecht, New York, and London: Springer, p. 167-187.
BARTON, Carlin A., and Daniel BOYARIN. Imagine No Religion: How Modern Abstractions Hide Ancient Realities. New York: Fordham University Press, 2016.
BENSUSAN, Hilan. Linhas de animismo futuro. Brasilia: Mil Folhas do IEB, 2017.
BERNAL, Martin. “Black Athena Denied: The Tyranny of Germany over Greece and the Rejection of the Afroasiatic Roots of Europe, 1780”“1980.” Comparative Criticism 8 (1986): 3-69.
BIEMANN, Ursula. “Geochemistry & Other Planetary Perspectives.” In: Heather DAVIES and Etienne TURPIN (eds.), Art in the Anthropocene: Encounters Among Aesthetics, Politics, Environments and Epistemologies. London: Open Humanities Press, 2015, p. 117-130.
BLOK, Vincent. Ernst Jünger’s Philosophy of Technology: Heidegger and the Poetics of the Anthropocene. London and New York: Routledge, 2017.
BOESCH, C. “Symbolic Communication in Wild Chimpanzees?” Human Evolution 6/1 (1991): 81-90.
BOGOST, Ian. Alien Phenomenology, or What It’s Like to Be a Thing. Minneapolis and London: University of Minnesota Press, 2012.
BOYER, Pascal. Religion Explained: The Human Instincts That Fashion Gods, Spirits and Ancestors. New York: Basic Books, 2001.
BRAIDOTTI, Rosi. The Posthuman. Cambridge and Malden, MA: Polity Press, 2013.
BRASSIER, Ray. Nihil Unbound: Enlightenment and Extinction, London and New York: Palgrave MacMillan, 2007.
BRYANT, Levi R. The Democracy of Objects. Michigan: Open Humanities Press, 2011.
CLAXTON, Susanne. Heidegger’s Gods: An Ecofeminist Perspective. London and New York: Rowan & Littlefield, 2017.
GUATTARI, Félix. Lines of Flight: For Another World of Possibilities. London and New York: Bloomsbury, 2016.
HALLOWELL, A. Irving. “Ojibwa Ontology, Behavior, and World View.” In: Stanley DIAMOND (ed.), Culture in History: Essays in Honor of Paul Radin. New York: Octagon Books, 1960, p. 19-52.
HARAWAY, Donna J. Staying with the Trouble: Making Kin in the Chthulucene. Durham, NC, and London: Duke University Press, 2016.
HARMAN, Graham. Tool-Being: Heidegger and the Metaphysics of Objects. Chicago: Open Court, 2002.
HARMAN, Graham. “On the Undermining of Objects: Grant, Bruno, and Radical Philosophy.” In: Levi BRYANT, Nick SRNICEK, and Graham HARMAN (eds.), The Speculative Turn: Continental Materialism and Realism. Melbourne: re.press, 2011, p. 21-40.
HARMAN, Graham. The Third Table / Der dritte Tisch. Ostfildern: Hatje Cantz Verlag, 2012.
HEIDEGGER, Martin. Basic Concepts. Bloomington and Indianapolis: Indiana University Press, 1993.
HEIDEGGER, Martin. The Beginnings of Western Philosophy: Interpretations of Anaximander and Parmenides. Bloomington and Indianapolis: Indiana University Press, 2012.
HEIDEGGER, Martin. Bremen and Freiburg Lectures: Insight Into That Which Is and Basic Principles of Thinking. Bloomington and Indianapolis: Indiana University Press, 2012.
HEIDEGGER, Martin. Early Greek Thinking: The Dawn of Western Philosophy. San Francisco: Harper & Row, 1984.
HEIDEGGER, Martin. Heraclitus ”“ The Inception of Occidental Thinking and Logic: Heraclitus’ Doctrine of the Logos. London and New York: Bloomsbury, 2018.
HEIDEGGER, Marin. “Hölderlin and the Essence of Poetry.” In Paul de Man, The Paul De Man Notebooks. Edinburgh: Edinburgh University Press, 2014, p. 171-182.
HEIDEGGER, Martin. Off the Beaten Track. Cambridge and New York: Cambridge University Press, 2002.
HEIDEGGER, Martin. Parmenides. Bloomington and Indianapolis: Indiana University Press, 1992.
HEIDEGGER, Martin. Pathmarks. Cambridge and New York: Cambridge University Press, 1998.
HEIDEGGER, Martin. Poetry, Language, Thought. New York: Harper & Row, 2001.
HEIDEGGER, Martin. Ponderings II”“VI: Black Notebooks 1931”“1938. Bloomington and Indianapolis: Indiana University Press, 2016.
HEIDEGGER, Martin. The Question Concerning Technology and Other Essays. New York: Harper & Row, 1977.
HEIDEGGER, Martin. “Zeit un Sein. En hommage à Jean Beaufret.” In: René CHAR (ed.), L’Endurance de la pensée. Pour saluer Jean Beaufret. Paris: Plon, 1968, p. 13-71.
HEIDEGGER, Martin, and Eugen FINK. Heraclitus Seminar 1966/67. Alabama: University of Alabama Press, 1979.
HERARE, Amiria, Martin HOLBRAAD, and Sari WASTELL (eds.). Thinking Through Things: Theorising Artifacts Ethnographically. London and New York: Routledge, 2007.
HUMBOLDT, Wilhelm von. Gesammelte Schriften. 17 vols. Berlin: de Gruyter, 1967-1968.
JÜNGER, Ernst. Sämtliche Werke. Band 7. Stuttgart: Klett-Cotta, 1980.
KERÉNYI, Károly. “Theos und Mythos.” Kerygma und Mythos: Entmythologieserung und existentiale Interpretation 6/1 (1963): 32-35.
KIRK, G. S., J. E. RAVEN, and M. SCHOFIELD. The Presocratic Philosophers: A Critical History with a Selection of Texts. Second edition. Cambridge and New York: Cambridge University Press, 1983.
KOHN, Eduardo How Forests Think: Toward and Anthropology beyond the Human. Berkeley, Los Angeles, and London: University of California Press, 2013.
LÉVI-STRAUSS, Claude. The Savage Mind (La Pensée sauvage). London: Weidenfeld and Nicolson, 1966.
MEILLASSOUX, Quentin. After Finitude: An Essay on the Necessity of Contingency. London and New York: Continuum, 2008.
MORTON, Timothy. Hyperobjects: Philosophy and Ecology After the End of the World. Minneapolis and London: University of Minnesota Press, 2013.
MORTON, Timothy. “What is Dark ecology?” Changing Weathers, 2015. Online. http://www.changingweathers.net/en/episodes/48/what-is-dark-ecology. Accessed 04/27/2020.
[MORTON, Timothy.] “Groundbreaking Scholar Timothy Morton Wants Philosophers to Face Their ‘Buddhaphobia.’” Lion’s Roar: Buddhist Wisdom for Our Time, September 2, 2017. Online. https://www.lionsroar.com/groundbreaking-scholar-timothy-morton-wants-philosophers-to-face-their-buddhaphobia/. Accessed 04/27/2020.
NELSON, Sara, and Bruce Braun. “Autonomia in the Anthropocene: New Challenges to Radical Politics.” The South Atlantic Quarterly 116/2 (2017): 223-236.
OTTO, Walter F. Theophanie. Der Geist der altgriechischen Religion. Hamburg: Rowohlts Deutsche Enzyklopädie, 1956.
PLATO. Republic. 2 vols. Bilingual edition. Cambridge, MA: Harvard University Press, 2013.
[POKORNY, Julius.] Proto-Indo-European Etymological Dictionary: A Revised Edition of Julius Pokorny’s Indogermanisches Etymologisches Wörterbuch. Indo-European Language Association, 2007.
RORTY, Richard. “Wittgenstein, Heidegger, and the Reification of Language.” In: Charles B. GUIGNON (ed.), The Cambridge Companion to Heidegger. Cambridge, and New York: Cambridge University Press, 1993, p. 337-357.
SEGOVIA, Carlos A. Animism Redux: Stepping Back into a World without God. Forthcoming.
SEGOVIA, Carlos A. La inmanencia y lo sagrado: una crítica al idealismo religioso. Córdoba: Almuzara, 2018.
SEGOVIA, Carlos A. “El nuevo animismo: experimental, isomérico, liminal y caósmico.” THÉMATA. Revista de Filosofía 60 (2019): 35-48.
SEGOVIA, Carlos A. “Spinoza as Savage Thought.” Rhizomes: Cultural Studies in Emerging Knowledge 35 (2019). Online. http://www.rhizomes.net/issue35/segovia/index.html. Accessed 04/28/2020.
THOMSON, Iain. “Ontology and Ethics at the Intersection of Phenomenology and Environmental Philosophy.” Inquiry 47/4 (2004): 380-412.
TILLEY, Christopher. A Phenomenology of Landscape: Places, Paths and Monuments. Oxford and Providence, RI: Berg, 1994.
TSING, Anna Lowenhaupt. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins. Princeton and Oxford: Princeton University Press, 2015.
VATTER, The Republic of the Living: Biopolitics and the Critique of Civil Society. New York: Fordham University Press, 2014.
VATTIMO, Gianni. Introduzione a Heidegger. 2nd edition. Roma: Laterza, 1980.
VATTIMO, Gianni. The End of Modernity. Baltimore, MD: Johns Hopkins University Press, 1988.
VIVEIROS DE CASTRO, Eduardo. “Cosmological Deixis and Amerindian Perspectivism.” The Journal of the Royal Anthropological Institute 4/3 (1998): 469- 488.
VIVEIROS DE CASTRO, Eduardo. The Relative Native: Essays on Indigenous Conceptual Worlds. Chicago: HAU Books, 2015.
WARNEK, Peter. “Translating Innigkeit.” In: Drew HYLAND and John Panteleimon MANOUSSAKIS (eds.), Heidegger and the Greeks. Indianapolis and Bllomington: Indiana University Press, 2006, p. 57-82.
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2020-06-01
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SEGOVIA, Carlos A.; GEVORKYAN, Sofya. Post-Heideggerian Drifts: From Object-Oriented-Ontology Worldlessness to Post-Nihilist Worldings. Das Questões, [S. l.], v. 9, n. 1, p. 3–18, 2020. DOI: 10.26512/dasquestoes.v9i1.31212. Disponível em: https://periodicos.unb.br/index.php/dasquestoes/article/view/31212. Acesso em: 21 nov. 2024.
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