Philosophy of Religion in Kierkegaard after the Death of God
DOI:
https://doi.org/10.26512/rfmc.v2i1.12382Keywords:
Philosophy of Religion, Death of God, Historical, Form of writing, KénÅsiAbstract
The article reflects on the relevance of Kierkegaard’s Philosophy of Religion taking as inspiration the celebration of the two hundred years of his birth and considering especially the current context of reading the work of the Danish philosopher as followed by the announcement of the death of God. As a perspective for reading Kierkegaard’s Philosophy of Religion I will discuss the interpretation of Gianni Vattimo for the announcement of the death of God. Then I will analyze some aspects of the concept of the historical as developed by the pseudonym Johannes Climacus in Fragment’s Interlude and argue that Kierkegaard thinks Christianity in a non metaphysical way, what is also shown in some aspects in the form of his writings. Finally, I will argue that kénõsis both gives unity to Kierkegaard’s Philosophy of Religion and provides elements to think about its relevance.
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