A categoria de (des)ordem e a pós modernidade da antropologia
Mots-clés :
AntropologiaRésumé
Para se alcançar uma boa compreensão da Antropología Social e Cultural, enquanto disciplina inserida no quadro das ciências sociais modernas, uma via que me pareceu fecunda foi a de refletir sobre o seu movimento histórico, desde os primglrps^ momentos de sua constituição até a sua consolidação como uma disciplina academicamente institucionalizada e ministrada por profissionais. Isso abrange, aproximadamente, as duas últimas décadas do século passado até o presente, naquilo que se poderia chamar de sua modernidade ou, até mesmo, de sua pós-modernidade
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Références
CARDOSO DE OLIVEIRA, Roberto. 1984. Leituras de Rivers. Trabalhos de Ciências Sociais. Série Antropologia 39. Fundação Universidade de Brasília.
------------------ 1985(a). ‘A Categoria da Causalidade’ na Formação da Antropologia./Anuário Antropológico 83:11 - 52.
------------------ 1985(b). Tempo e Tradição: Interpretando a Antropologia. Anuário Antropológico 84:191-203.
CLIFFORD, James. 1983. On Ethnographic Authority. Representations 12:128-146.
CLIFFORD, James e George E. MARCUS (orgs.) 1986. Writing Culture: the Poetics and Politics
ofEthonography. Berkeley e Los Angeles: University of California Press.
CRAPANZANO, Vincent. 1980. Tuhami: Portrait of Moroccan. Chicago. The University of Chicago Press.
------------------ 1985. Waiting: the Whites in South Africa. Nova lorque: Randon House.
DREYFUS, Hubert L. 1985. "Holism and Hermeneutics” In Hermeneutics and Praxis (Robert Hollinger, org.). Notre Dame, Indiana: University of Notre Dame Press:227-247.
DUMONT, Louis. 1983. Essais sur l’individualisme: une perspective antropologique sur I'ideologie moderne. Paris: Editions du Seuil.
EVANS-PRITCHARD, Edward. 1981. A History of Anthropological Thought Nova lorque: Basic Books, Inc. Publishers.
GADAMER, Hans-Georg. 1977. “The Phenomenological Movement” In Philosophical Hermeneutics (David E. Linge, trad, e org.). Berkeley: University of California Press: 130- 181.
-----------------”¢ 1984. “The hermeneutics of suspicion” In Hermeneutics: Questions and Prospects (Gary Shapiro e Alan Sica, orgs.). Amherst The University of Massachussetts Press: 54-65.
GIDDENS, Anthony. 1984. “Hermeneutics and Social Theory” In Hermeneutics: Questions and Prospects (Gary Shapiro e Alan Sica, orgs.). 215-230.
HABERMAS, Jurgen. 1982. Conhecimento e Interesse. Rio de Janeiro: Zahar Editores.
------------------ 1983. “Modernity - An Incomplete Project” In The Anti-Aesthetic Essays on Postmodern Culture (Hal Foster, org.). Port Townsend, Washington: Bay Press:3-15.
HUSSERL, Edmund. 1976. La Crise des Sciences Européennes et la Phenomenologie Transcendental. Paris: Éditions Gallimard.
LYOTARD, Jean-François. 1986. Le Postmodeme expliqué aux enfants. Correspondence 1982-1985. Paris: Éditions Galilée.
------------------ 1979. La Condition Postmodeme. Paris: Les Éditions de Minuit.
MARCUS, George e Michael FISCHER. 1986. Anthropology as a Cultural Critique. Chicago: University of Chicago Press.
MERLEAU-PONTY, Maurice. 1952. Phènomènologie de la Perception. Paris: Librarie Gallimard.
PEIRANO, Mariza G. S.. 1986. “O Encontro Etnográfico e o Diálogo Teórico” In Trabalhos de Ciencias Sociais. Série Antropologia 53. Fundaçáo Universidade de Brasília, (tb. in Anuário Antropológico 85, no prelo).
RABINOW, Paul. 1986. “Representations are social facts: Modernity and Post-Modernity in Anthropology” In Clifford e Marcus:234-261.
RADCLIFFE-BROWN, Alfred R.. 1957. A Natural Science of Society. Illinois: The Free Press.
RICOEUR, Paul. 1969. Le Conflit des Interpretations: Essais d’Hermeneutique. Paris: Éditions du Seuil.
RORTY, Richard. 1985. “Habermas and Lyotard on Post-modernity” In Habermas and Modernity (Richard J. Bernstein, org.). Cambridge, Mass.: MIT Press: 161-175.
SPIEGELBERG, Herbert. 1965. The Phenomenological Movement: A Historical Introduction, 2vols., The Hague: Nijhoff. . .
STOCKING, Jr., GEORGE, W.. 1982. /1 Franz Boas Reader: The Shaping of American Anthropology, 1883-1911. Chicago: the University of Chicago Press.
TYLER, Stephen. 1986. "Post-modern Ethnography: From Document of the Occult to the Occult Document” In Clifford eMarcus:122-140. , . . , c„
___________ 1984. “Postmodern Anthropology” In Proceedings of the Anthropological Society (Phillis Chock, org.).
------------------ 1985(a). ‘A Categoria da Causalidade’ na Formação da Antropologia./Anuário Antropológico 83:11 - 52.
------------------ 1985(b). Tempo e Tradição: Interpretando a Antropologia. Anuário Antropológico 84:191-203.
CLIFFORD, James. 1983. On Ethnographic Authority. Representations 12:128-146.
CLIFFORD, James e George E. MARCUS (orgs.) 1986. Writing Culture: the Poetics and Politics
ofEthonography. Berkeley e Los Angeles: University of California Press.
CRAPANZANO, Vincent. 1980. Tuhami: Portrait of Moroccan. Chicago. The University of Chicago Press.
------------------ 1985. Waiting: the Whites in South Africa. Nova lorque: Randon House.
DREYFUS, Hubert L. 1985. "Holism and Hermeneutics” In Hermeneutics and Praxis (Robert Hollinger, org.). Notre Dame, Indiana: University of Notre Dame Press:227-247.
DUMONT, Louis. 1983. Essais sur l’individualisme: une perspective antropologique sur I'ideologie moderne. Paris: Editions du Seuil.
EVANS-PRITCHARD, Edward. 1981. A History of Anthropological Thought Nova lorque: Basic Books, Inc. Publishers.
GADAMER, Hans-Georg. 1977. “The Phenomenological Movement” In Philosophical Hermeneutics (David E. Linge, trad, e org.). Berkeley: University of California Press: 130- 181.
-----------------”¢ 1984. “The hermeneutics of suspicion” In Hermeneutics: Questions and Prospects (Gary Shapiro e Alan Sica, orgs.). Amherst The University of Massachussetts Press: 54-65.
GIDDENS, Anthony. 1984. “Hermeneutics and Social Theory” In Hermeneutics: Questions and Prospects (Gary Shapiro e Alan Sica, orgs.). 215-230.
HABERMAS, Jurgen. 1982. Conhecimento e Interesse. Rio de Janeiro: Zahar Editores.
------------------ 1983. “Modernity - An Incomplete Project” In The Anti-Aesthetic Essays on Postmodern Culture (Hal Foster, org.). Port Townsend, Washington: Bay Press:3-15.
HUSSERL, Edmund. 1976. La Crise des Sciences Européennes et la Phenomenologie Transcendental. Paris: Éditions Gallimard.
LYOTARD, Jean-François. 1986. Le Postmodeme expliqué aux enfants. Correspondence 1982-1985. Paris: Éditions Galilée.
------------------ 1979. La Condition Postmodeme. Paris: Les Éditions de Minuit.
MARCUS, George e Michael FISCHER. 1986. Anthropology as a Cultural Critique. Chicago: University of Chicago Press.
MERLEAU-PONTY, Maurice. 1952. Phènomènologie de la Perception. Paris: Librarie Gallimard.
PEIRANO, Mariza G. S.. 1986. “O Encontro Etnográfico e o Diálogo Teórico” In Trabalhos de Ciencias Sociais. Série Antropologia 53. Fundaçáo Universidade de Brasília, (tb. in Anuário Antropológico 85, no prelo).
RABINOW, Paul. 1986. “Representations are social facts: Modernity and Post-Modernity in Anthropology” In Clifford e Marcus:234-261.
RADCLIFFE-BROWN, Alfred R.. 1957. A Natural Science of Society. Illinois: The Free Press.
RICOEUR, Paul. 1969. Le Conflit des Interpretations: Essais d’Hermeneutique. Paris: Éditions du Seuil.
RORTY, Richard. 1985. “Habermas and Lyotard on Post-modernity” In Habermas and Modernity (Richard J. Bernstein, org.). Cambridge, Mass.: MIT Press: 161-175.
SPIEGELBERG, Herbert. 1965. The Phenomenological Movement: A Historical Introduction, 2vols., The Hague: Nijhoff. . .
STOCKING, Jr., GEORGE, W.. 1982. /1 Franz Boas Reader: The Shaping of American Anthropology, 1883-1911. Chicago: the University of Chicago Press.
TYLER, Stephen. 1986. "Post-modern Ethnography: From Document of the Occult to the Occult Document” In Clifford eMarcus:122-140. , . . , c„
___________ 1984. “Postmodern Anthropology” In Proceedings of the Anthropological Society (Phillis Chock, org.).
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2018-01-25
Comment citer
de Oliveira, Roberto Cardoso. 2018. « A Categoria De (des)ordem E a pós Modernidade Da Antropologia ». Anuário Antropológico 11 (1):57-73. https://periodicos.unb.br/index.php/anuarioantropologico/article/view/6376.
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