O público e o privado
nomes pessoais entre Sanumá
Palabras clave:
Etnologia Indígena.Resumen
O presente trabalho2 pretende mostrar a interação que existe entre o sistema de nominação e o sistema social dos indios Sanumá do Territorio de Roraima, como também a necessidade de se utilizarem ambos esses sistemas na identificação de indivíduos específicos. O sistema de nominação, localizando os individuos na matriz social, oferece um idioma para a classificação dos grupos sociais. Nesse processo de classificar grupos de pessoas, nomes que pertencem originalmente ao domínio privado, a indivíduos particulares, e, nessa qualidade, revestidos de certo segredo, passam ao domínio público, perdendo, então, grande parte dessa característica de sigilo.
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ANTOUN, R. T. On the significance of names in an Arab village. Ethnology, 7(2):158-170, 1968.
BARKER, J. Memoria sobre la cultura de los Guaika. Boletín Indigenista Venezolano, II: 151-167. Caracas, 1953. BECHER, H. Bericht über eine Forschungsreise nach Nordbrasilien in das Gebiet der Flüsse Demini und Aracá. Zeitschrift für Ethnologie, 82: 112-120, 1957.
BENJAMIN, G. Temiar Personal names. Bijdragen Tot De Taal-Land - en Volkenkunde, 124(1) :99-134, 1968.
BIOCCA, E. Yanoama. The narrative of a white girl kidnapped by Amazonian Indians. New York. A Dutton Paperback, 1971.
CHAGNON, N. A. Yanomamõ warfare, social organization and marriage alliances. Ann Arbor, University of Michigan, 1966.
____________ , Yanomamõ. The fierce people. Holt, Reinehart and Winston, 1968a.
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COOKE, C. A. Iroquois personal names ”” their classification. Proceedings o f the American Philosophical Society, 96(4) :427-438, 1952.
GEERTZ, H. & GEERTZ, C. Teknonymy in Bali: Parenthood, Agegrading and Genealogical Amnesia. Journal of the Royal Anthropological Institute, 94:98-108, 1964.
GOODENOUGH, W. A. “Personal names and modes of address ini two Oceanic societies” In: Context and meaning in cultural anthropology. Org. por M. Spiro. New York, Free Press, p. 265-276, 1965.
LEACH, E. R. Rethinking anthropology. The Athlone Press, University of London, 1961.
LÉVI-STRAUSS, C. The Savage Mind. Chicago. The University of Chicago Press, 1966.
LIZOT, J. Onomastique Yanómami. L’Homme, XI I I (3) :60-71, 1973.
-------------------. Le Cercle des Feux. Paris, Seuil. 1976.
MAUSS, MIarcel. L’áme et le prénom. Bulletin de la Societé Frangaise de Philosophie, Sess&o de 1.° de junho de 1929 (29.° ano): 124-127, 1929. 37
MIGLIAZZA, E. Notas sobre a organização social dos Xiriana do Rio TJraricáa. Boletim do Museu Paraense Emílio Goeldi, N. S., 22:1-24, 1964.
------------------- . Grupos lingüísticos do Território Federal de Roraima. Atas do Simpósio sobre a Biota Amazônica: Antropologia: 153-174, v. 2. Conselho Nacional de Pesquisas. Rio de Janeiro.
------------------- . Yanomama Grammar and Intelligibility. Indian University, 1972.
NEEDHAM, R. The formal analysis of prescriptive patrilateral crosscousin marriage. Southwestern Journal o f Anthropology, 14:199-219, 1958.
PRICE, R. & PRICE, S. Saramaka Onomastics: An Afro-American Naming System. Ethnology, 11:341-367, 1972. RAMOS, A. R. The social system af the Sanumá of Northern Brazil. Madison, University of Wisconsin, 1972.
-------------------. How the Sanumá acquire their names. Ethnology, 13(2): 171-185, 1974. RAMOS, A. R. & ALBERT, B. “Descent and Affinity: the Sanumá/Yanomam Contrast”. Simpósio: Social Time and Social Space in Lowland South American Societies. XLII.0 Congresso Internacional de Americanistas, Paris, 1976.
REICHEL-DOLMATOFF, G. Amazonian Cosmos. The sexual and religious symbolism o f the Tukano Indians. Chicago, The University of Chicago Press, 1971.
SPENCER, R. F. The social context of modern Turkish names. Southwestern Journal o f Anthropology, 17:205-218, 1961.
SPIER, L. Some observations on Mohave clans. Southwestern Journal o f Anthropology, 9:324-342, 1953. TAYLOR, K. I. Sanuma fauna: prohibitions and classifications (Monografia N.° 18). Caracas, Fundación La Salle de Ciencias Naturales, 1974.
BARKER, J. Memoria sobre la cultura de los Guaika. Boletín Indigenista Venezolano, II: 151-167. Caracas, 1953. BECHER, H. Bericht über eine Forschungsreise nach Nordbrasilien in das Gebiet der Flüsse Demini und Aracá. Zeitschrift für Ethnologie, 82: 112-120, 1957.
BENJAMIN, G. Temiar Personal names. Bijdragen Tot De Taal-Land - en Volkenkunde, 124(1) :99-134, 1968.
BIOCCA, E. Yanoama. The narrative of a white girl kidnapped by Amazonian Indians. New York. A Dutton Paperback, 1971.
CHAGNON, N. A. Yanomamõ warfare, social organization and marriage alliances. Ann Arbor, University of Michigan, 1966.
____________ , Yanomamõ. The fierce people. Holt, Reinehart and Winston, 1968a.
-------------------. “Yanomamõ social organization an warfare”. In: War: the anthropology o f armed conflict and aggression. Org. M. Fried, M. Harris and R. Murphy. New York. The Natural History Press, p. 109-159, 1968b. COLLIER, G. A. & BRICKER, V. R. Nicknames and social structure in Zin.acantan. American Anthropologist, 72:289-302, 1970.
COOKE, C. A. Iroquois personal names ”” their classification. Proceedings o f the American Philosophical Society, 96(4) :427-438, 1952.
GEERTZ, H. & GEERTZ, C. Teknonymy in Bali: Parenthood, Agegrading and Genealogical Amnesia. Journal of the Royal Anthropological Institute, 94:98-108, 1964.
GOODENOUGH, W. A. “Personal names and modes of address ini two Oceanic societies” In: Context and meaning in cultural anthropology. Org. por M. Spiro. New York, Free Press, p. 265-276, 1965.
LEACH, E. R. Rethinking anthropology. The Athlone Press, University of London, 1961.
LÉVI-STRAUSS, C. The Savage Mind. Chicago. The University of Chicago Press, 1966.
LIZOT, J. Onomastique Yanómami. L’Homme, XI I I (3) :60-71, 1973.
-------------------. Le Cercle des Feux. Paris, Seuil. 1976.
MAUSS, MIarcel. L’áme et le prénom. Bulletin de la Societé Frangaise de Philosophie, Sess&o de 1.° de junho de 1929 (29.° ano): 124-127, 1929. 37
MIGLIAZZA, E. Notas sobre a organização social dos Xiriana do Rio TJraricáa. Boletim do Museu Paraense Emílio Goeldi, N. S., 22:1-24, 1964.
------------------- . Grupos lingüísticos do Território Federal de Roraima. Atas do Simpósio sobre a Biota Amazônica: Antropologia: 153-174, v. 2. Conselho Nacional de Pesquisas. Rio de Janeiro.
------------------- . Yanomama Grammar and Intelligibility. Indian University, 1972.
NEEDHAM, R. The formal analysis of prescriptive patrilateral crosscousin marriage. Southwestern Journal o f Anthropology, 14:199-219, 1958.
PRICE, R. & PRICE, S. Saramaka Onomastics: An Afro-American Naming System. Ethnology, 11:341-367, 1972. RAMOS, A. R. The social system af the Sanumá of Northern Brazil. Madison, University of Wisconsin, 1972.
-------------------. How the Sanumá acquire their names. Ethnology, 13(2): 171-185, 1974. RAMOS, A. R. & ALBERT, B. “Descent and Affinity: the Sanumá/Yanomam Contrast”. Simpósio: Social Time and Social Space in Lowland South American Societies. XLII.0 Congresso Internacional de Americanistas, Paris, 1976.
REICHEL-DOLMATOFF, G. Amazonian Cosmos. The sexual and religious symbolism o f the Tukano Indians. Chicago, The University of Chicago Press, 1971.
SPENCER, R. F. The social context of modern Turkish names. Southwestern Journal o f Anthropology, 17:205-218, 1961.
SPIER, L. Some observations on Mohave clans. Southwestern Journal o f Anthropology, 9:324-342, 1953. TAYLOR, K. I. Sanuma fauna: prohibitions and classifications (Monografia N.° 18). Caracas, Fundación La Salle de Ciencias Naturales, 1974.
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1976-01-01
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Ramos, Alcida Rita. 1976. «O Público E O Privado: Nomes Pessoais Entre Sanumá». Anuário Antropológico 1 (1):13-38. https://periodicos.unb.br/index.php/anuarioantropologico/article/view/5941.
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