A RESSACA PÓS-HUMANISTA

HUMANOS, PÓS-HUMANOS E O CUSTO DA COMPLEXIDADE

Authors

  • Thiago Pinho

Keywords:

Post-humanism, Complexity, Object-Oriented Ontology, Actor-Network Theory, Social Theory

Abstract

Humanism is not merely a subtle itch on the back of modernity, a simple philosophical detail in the hands of an individual or group. Perhaps this humanist framework remains dissolved in our daily lives, in its most unsuspected details, like a kind of glue that is impossible to remove. And what if it is, before any speculative journey or moral lapse of bizarre figures, an institution—or rather, multiple institutions—dissolved into the very materiality of everyday life? If the cost of abandoning it is enormous, would it still be worth it? If the answer is yes, as I argue in this essay, how should we respond? Let us delve a little into some of the implications of post-humanism, particularly the costs when it is taken to its ultimate consequences. As a result, three characteristics reveal this supposed misstep, described here in three sections: ethical, political, and epistemic humanism.

Downloads

Download data is not yet available.

References

BALZAC, Honoré. A comédia humana: estudos de costumes: cenas da vida privada. São Paulo: Globo, 2012.

BENNETT, Jane. Vibrant Matter: A Political Ecology of Things. Durham: Duke University Press, 2010.

BERGSON, Henri. As duas fontes da moral e da religião. São Paulo: Editora Zahar, 1932.

BRYANT, Levi. Democracy of Objects. London: Open Humanities Press, 2011.

DOSTOEVSKY, Fyodor. Notes from underground. Nova York: Vintage Classics, 1994.

DOSTOIÉVSKI, Fiódor. Os irmãos Karamazov. Rio de Janeiro, Editora abril cultural,1970.

FOUCAULT, Michel. A verdade e as formas jurídicas. Rio de Janeiro: NAU Editora, 1973. p. 21.

GARCIA, Tristan. What is something? An Introduction through Modernity to the Ontology of Form and Object. Scotland: Edinburgh University Press, 2014.

GRUSIN, Richard (Org.). The Non-Human Turn. Minneapolis: University of Minnesota Press, 2015

HARMAN, Graham. Object-oriented ontology: a new theory of everything. London: Pelican Books, 2018.

HEIDEGGER, Martin. Basic Writings. New York: Harper and Row, 1977

JAMES, William. O pragmatismo: um novo nome para algumas formas antigas de pensar. Lisboa: Imprensa Nacional. 1997.

KAFKA, Franz. Um relatório para uma academia. In: _____. Um médico rural: pequenas narrativas. São Paulo: Editora Companhia das Letras, 2011.

LATOUR, Bruno. The Pasteurization of France. Cambridge: Harvard University Press, 1988.

LUKÁCS, Georg. Ensaios sobre literatura. Rio de Janeiro: Civilização Brasileira, 1965.

MORTON, Timothy. Hyperobjects: Philosophy and Ecology after the end of the world. Minneapolis: University of Minessota Press, 2013.

NIETZSCHE, Friedrich. A Gaia Ciência. São Paulo: Editora Escala, 2006.

NIETZSCHE, Friedrich. Human all too human: A book for free Spirits. London: Edinburgh Press, 1910.

ORWELL, George. A revolução dos bichos. Paraná: UENP, 2000.

SARTRE, Jean Paul. A nausea. Portugal: Europa América, 1968.

SARTRE, Jean-Paul. Existentialism is a Humanism. United States: Yale University, 2007.

SÓFOCLES. The Three Theban Plays. Londres: Penguin Books, 1982

WINNER, Langdon. Do artifacts have politics? Daedalus, v. 109, n.1, pp. 121-136, 1986. Acessado em 23 de maio de 2023. Disponível em: https://www.jstor.org/stable/20024652

ŽIŽEK, Slavoj. Living in the End of Times. London, 2010.

Published

2024-12-20

How to Cite

PINHO, Thiago. A RESSACA PÓS-HUMANISTA: HUMANOS, PÓS-HUMANOS E O CUSTO DA COMPLEXIDADE. Das Questões, [S. l.], v. 19, n. 1, 2024. Disponível em: https://periodicos.unb.br/index.php/dasquestoes/article/view/56582. Acesso em: 21 dec. 2024.