Towards an enunciative study of samba de raiz: the language that testifies the brazilian culture
DOI:
https://doi.org/10.26512/les.v19i2.12786Keywords:
Agamben and Benveniste, Testimony and witness, Samba de raiz, EnunciationAbstract
This text brings enunciative concepts discussed from the work O que resta de Auschwitz, in which Agamben (2008) defines testimony as the intimate relation between the sayable and the unsayable by the language. It is a double movement, whose (dis) encounter builds up the reality of witness: the impossibility of saying, which becomes existing through a possibility of speaking. Thus, it is through the notions of witness (AGAMBEN, 2008) and language in operation (BENVENISTE, 1970/2006) that this study is organized, more precisely, by the enunciative character of the language that circumscribes an expression of Brazilian culture: the samba de raiz. In the culture of samba, one questions: what is the relation between the witness and the testimony of the sambista who is marked as subject of his / her saying in the samba de raiz when, by using the language, brings in it the values ”‹”‹of a society? What is witnessed in this samba de raiz? In taking the enunciation as a guide to this reflection, the samba de raiz is not reduced to a statement in itself that is structured only with the forms of the language; what matters is its existence, the fact that the samba de raiz has a unique place in Brazilian culture.