Philosophizing about, from, and through Afro-Brazilian religions: reply to commentaries
DOI:
https://doi.org/10.26512/2358-82842025e60346Palabras clave:
Afro-Brazilian religions, Philosophy of religion, Embodied epistemology, Interpretationist semantics, Distributed agency, Relational ontologyResumen
N/A
Descargas
Citas
Burley, M. (2020). A Radical Pluralist Philosophy of Religion: Cross-Cultural, Multireligious, Interdisciplinary. London: Bloomsbury.
Davidson, D. (1986). A nice derangement of epitaphs. In LePore, E. (ed.), Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Oxford: Blackwell, pp. 433–446.
Fuchs, T. & De Jaegher, H. (2009). Enactive intersubjectivity: Participatory sense-making and mutual incorporation. Phenomenology and the Cognitive Sciences, 8(4): 465–486.
Gell, A. (1980). The gods at play: vertigo and possession in Muria religion. Man, 15: 218–247.
Goldman, M. (2009). An Afro-Brazilian theory of the creative process: An essay in anthropological symmetrization. Social Analysis, 53(2): 108–129.
Halloy, A. (2012). Gods in the Flesh: Learning Emotions in the Xangô Possession Cult (Brazil). Ethnos, 77 (2): 177–202.
Luhrmann, T. M., Nusbaum, H., & Thisted, R. (2010). The absorption hypothesis: Learning to hear God in evangelical Christianity. American Anthropologist, 112(1): 66–78.
Marques, L. (2023). On the art of forging gods: Techniques, forces and materials in an Afro-Brazilian religion. In Jallo, Z. (ed.), Material Culture in Transit. London: Routledge, pp. 185–200.
p’Bitek, O. (1973). Africa’s Cultural Revolution. Nairobi: Macmillan Books for Africa.
Porcher, J.E. (2024). The philosophy of religious studies. Religion, 54(4): 633–642.
Porcher, J.E. (2025). Afro-Brazilian Religions. Cambridge: Cambridge University Press.
Porcher, J.E. (2026). The making of the person in Candomblé. In Loewen, N. and A. Rostalska (eds), Philosophies of Self: A Cross-Cultural Introduction. London: Bloomsbury, pp. 41–69.
Porcher, J.E. & Carlucci, F. (2023). Afro-Brazilian religions and the prospects for a philosophy of religious practice. Religions, 14(2): 146.
Prinz, J. (2004). Embodied emotions. In R. C. Solomon (ed.), Thinking about feeling: Contemporary philosophers on emotions. Oxford: Oxford University Press, pp. 44–58.
Sanchez-Perez, J. (2024). Beyond gatekeeping: philosophical Sources, Indigenous philosophy, and the Huarochirí Manuscript. Metaphilosophy 55(3): 365–380.
Schilbrack, K. (2014). Philosophy and the Study of Religions: A Manifesto. Malden, MA: Wiley-Blackwell.
Schmidt, B.E. (2025). Axé as the cornerstone of Candomblé philosophy and its significance for an understanding of well-being (bem estar). Religious Studies, 61(2): 453–465.
Segato, R.L. (2005). Santos e Daimones, 2nd ed. Brasília: Editora UnB.
Varela, F.J., Thompson, E., & Rosch, E. (1991). The Embodied Mind: Cognitive Science and Human Experience. Cambridge, MA: The MIT Press.
Descargas
Publicado
Cómo citar
Número
Sección
Licencia
Derechos de autor 2025 José Eduardo Porcher

Esta obra está bajo una licencia internacional Creative Commons Atribución 4.0.