NIETZSCHE AND THE ἐγώ εἰμι: THE DOUBLE CHARACTER OF AFFIRMATIVE ETHIC OF JESUS

Authors

  • ADILSON FELÍCIO FEILER Universidade do Vale do Rio dos Sinos (Unisinos)

DOI:

https://doi.org/10.26512/2358-82842017e17693

Keywords:

Ethic, affirmation, Jesus, practice, Nietzsche

Abstract

The expression “I am” joins in itself all that dimension of affirmation of yourself. This affirmation, at the same time, that show all of itself also reserves big part of that could show the scope of mystery, of non said, of unsaid, but not say for not empty itself. This is the intention of Evangelist John by occasion of wording of his Gospel ”“ Reaffirm all of that density of liberty and action typical of Judaism, when God himself of Israel says of himself that Is who is. Saying that is, on the one hand, reveals a metaphysical character, and, on the other hand, an existential character, that is, cannot frame in only one category, but is open to all. Before of these two characters how Nietzsche appreciates the dimension of ethical affirmation, that so clearly it appears of Jesus practice?

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Published

2018-10-19

How to Cite

FEILER, A. F. (2018). NIETZSCHE AND THE ἐγώ εἰμι: THE DOUBLE CHARACTER OF AFFIRMATIVE ETHIC OF JESUS. Brazilian Journal for Philosophy of Religion, 4(1), 71–89. https://doi.org/10.26512/2358-82842017e17693

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Section

Artigos (temática geral)