Comment to Stephen Baines' article

Auteurs-es

  • Francesca Merlan The Australian National University, School of Archaeology and Anthropology. Canberra, Federal District, Australia.

DOI :

https://doi.org/10.4000/12e2z

Mots-clés :

PPGAS 50 Years, Stephen Baines, Comment

Résumé

I appreciate having been asked to comment on the career of Stephen Grant Baines. However, I must say clearly at the outset that my knowledge of the Brazilian anthropological scene is limited. I have been a researcher, teacher, head of department and professor in Australia with long-standing research experience with Indigenous Australian people, communities, and issues inside and outside the academy, a broader interest in Indigenous peoples world-wide, and in fundamentally related matters, such as colonialism, transformation, and Indigenous socio-politics. It is in relation to the conduct of anthropological research with indigenous peoples, and national contexts in which such research is done, that I got to know Stephen.

 

Téléchargements

Les données relatives au téléchargement ne sont pas encore disponibles.

Biographie de l'auteur-e

Francesca Merlan, The Australian National University, School of Archaeology and Anthropology. Canberra, Federal District, Australia.

Francesca Merlan was a professor of anthropology in the School of Archaeology and Anthropology, Australian National University, from 1995 to 2021; she is now Emerita. She has conducted field research since the latter 1970s in northern Australia, the 1980s in Papua New Guinea with Alan Rumsey, and continues in both regions; and in the 1990s in Europe (Germany). She has long been interested in critical, empirically accountable theorization and description of social and cultural change. Her book of 2018 attempts to describe and theorize the long-term trajectory of indigenous-nonindigenous difference in Australia; she is interested in this topic comparatively, especially in the (Anglo) settler colonies but also, contrastively, beyond them. She is qualified in linguistics and anthropology, and continues endangered language documentation in the Katherine region of the Northern Territory of Australia and research in Papua New Guinea.

Références

Attwood, Bain, and Andrew Markus. 2007. The 1967 Referendum: Race, power and the Australian constitution. 2nd. ed. Canberra: Aboriginal Studies Press.

Baines, Stephen Grant. 1991. “É a FUNAI que sabe”: a Frente de Atração Waimiri-Atroari. Belém: Museu Paraense Emílio Goeldi/CNPq/SCT/PA.

Baines, Stephen Grant. 1991a. Dispatch: The Waimiri-Atroari and the Paranapanema Company. Critique of Anthropology 11, nº 2: 143–53.

Baines, Stephen Grant. 1991b. Dispatch: II: Anthropology and commerce in Brazilian Amazonia - Research with the Waimiri-Atroari banned. Critique of Anthropology 11, nº 4: 395–400.

Baines, Stephen Grant. 1993. Primeiras impressões sobre a etnologia indígena na Austrália. Série Antropologia 139. Brasília: ICH/DAN/UnB.

Baines, Stephen Grant. 1994. Epidemics, the Waimiri-Atroari Indians and the politics of demography. Série Antropologia 162. Brasília: ICH/DAN/UnB.

Baines, Stephen Grant. 1999. Waimiri-Atroari resistance in the presence of an Indigenist policy of “resistance”. Critique of Anthropology 19, nº 3: 211–26.

Baines, Stephen Grant. 2012. Social Anthropology with Indigenous peoples in Brazil, Canada and Australia: A comparative approach. Vibrant 9, nº 1: 211–38.

Barros Soares, Leonardo, and Stephen Grant Baines. 2021. “They are almost humans like us”: Indigenous politics and policy dismantling under Bolsonaro’s government. Revista Videre 13, nº 28: 124–49.

Berkhofer, Robert. 1979. The white man's Indian: images of the American Indian, from Columbus to the present. New York: Vintage Books.

Kapferer, Judith. 1996. Being all equal: Identity, difference and Australian cultural practice. London: Routledge.

McAllister, Ian, and Nicholas Biddle. 2024. Safety or change? The 2023 Australian Voice Referendum. Australian Journal of Political Science, 1–20.

Merlan, Francesca. 2018. Dynamics of Difference in Australia: Indigenous Past and Present in a Settler Country. University of Pennsylvania Press.

Merlan, Francesca. 2016. Tricksters and Traditions: Story-Tellers of Southern Arnhem Land. Canberra: Pacific Linguistics.

Merlan, Francesca. 1998. Caging the Rainbow: Places, politics and Aborigines in a north Australian town. Honolulu: University of Hawaii.

Merlan, Francesca. 1991. Ku Waru: Language and Segmentary Politics in the western Nebilyer Valley, Papua New Guinea. Coauthored with Alan Rumsey. Cambridge: Cambridge University Press.

Nadasdy, Paul. 2012. Boundaries among kin: Sovereignty, the modern treaty process, and the rise of ethno-territorial nationalism among Yukon First Nations. Comparative Studies in Society and History 54, nº 3: 499–532.

Neale, Tim. 2017. Wild Articulations: Environmentalism and Indigeneity in Northern Australia. Honolulu: University of Hawai’i Press.

Peters-Little, Frances. 2003. ‘Nobles and Savages’ on the television. Aboriginal History 27, 16–38.

Povinelli, Elizabeth. 2002. The Cunning of recognition: Indigenous alterities and the making of multiculturalism. Durham, N.C.: Duke University Press.

Ramos, Alcida. 1994. The hyperreal Indian. Critique of Anthropology 14, nº 2: 153–71.

Viveiros de Castro, Eduardo 1999. Etnologia brasileira. In O que ler na ciência social brasileira (1970-1995), organizado por Sérgio Miceli, 109–223. São Paulo: Sumaré/ANPOCS; Brasília: CAPES.

Téléchargements

Publié-e

2024-09-30

Comment citer

Merlan, Francesca. 2024. « Comment to Stephen Baines’ Article ». Anuário Antropológico 49 (2):e-12470 . https://doi.org/10.4000/12e2z.

Numéro

Vol. 49 No. 2 (2024): Anuário Antropológico

Rubrique

PPGAS 50 Anos

Licence

(c) Tous droits réservés Francesca Merlan 2024

Licence Creative Commons

Cette œuvre est sous licence Creative Commons Attribution 4.0 International.

https://creativecommons.org/licenses/by/4.0/legalcode.en

Creative Commons - Atribución- 4.0 Internacional - CC BY 4.0

https://creativecommons.org/licenses/by/4.0/legalcode.en