Descobrindo conexões ao longo do rio no Baixo Amazonas, Brasil
DOI:
https://doi.org/10.26512/anuarioantropologico.v42i1.2017/6202Palabras clave:
Amazônia, aprendizagem, habilidades, história, antropologiaResumen
Este artigo trata da aprendizagem de habilidades entre pessoas que vivem ao longo dos rios da Amazônia no estado do Pará, Brasil. Aborda as relações regionais de aprendizagem e seus contextos de forma histórica e concentra-se nas atividades de pesca e cura xamânica. A questão que anima este artigo é esta: dadas as rupturas da história da Amazônia, como as habilidades foram transmitidas de uma geração para outra? Minha resposta explora o papel do rio nas habilidades de aprendizagem e na formação de vidas e na maneira como alguns amazônicos do século XVIII improvisaram o conhecimento e os recursos materiais da época e como alguns de seus descendentes construíram esse legado cerca de 250 anos depois. Compreender esses caminhos de aprendizagem é saber como relações de diferentes escalas são construídas através de laços pessoais, acesso a recursos e tecnologia. O rio fornece a estrutura para essas escalas.
Descargas
Los datos de descargas todavía no están disponibles.
Citas
AMARAL LAPA, José Roberto (ed.). 1978. Livro da visitação do Santo Ofício da Inquisição ao estado do Grão Pará (1763”“1769). Petrópolis: Vozes.
BATES, Henry Walter. 1863. The naturalist on the river Amazons. 2 v. London: John Murray.
BETTENDORFF, João Felipe. 1990. Crônica dos padres da Companhia de Jesus no estado do Maranhão. Belém: Cejup.
BIRD-DAVID, Nurit. 1990. “The giving environment: another perspective on the economic system of gatherer-hunters”. Current Anthropology, 31(2):189-196.
BOLANOS, Omaira. 2010. Reconstructing indigenous ethnicities: the Arapium and Jaraqui peoples of the Lower Amazon, Brazil. Latin American Research Review, 45(3):63-86.
CAMINHA, Pero Vaz de. 2004. “First letter from Brazil by Pero Vaz de Caminha, 1500”. In: Kenneth Mills, William Taylor & Sandra Lauderdale Graham (eds.). Colonial Latin America: a documentary history. Lanham, MD: Scholarly Resources. pp. 43-58.
CARVAJAL, Gaspar de. 1988. “Discovery of the Orellana River”. In: José Toribio Medina (ed.). The discovery of the Amazon. New York: Dover. pp. 167-235.
CARVALHO JUNIOR, Almir Diniz de. 2005. Índios cristãos: a conversão dos gentios na Amazônia portuguesa (1653”“1769). Tese de doutorado, Universidade Estadual de Campinas.
______. 2013. “Índios no cotidiano das colônias do norte (séculos XVII e XVIII)”. Revista de História, 168:69-99.
CASTRO, Fábio de. 2002. “From myths to rules: the evolution of the local management in the Lower Amazonian Floodplain”. Environment and History, 8(2):197-216.
______. 2009. “Patterns of resource use by caboclo communities in the Middle-Lower Amazon”. In: Cristina Adams, Rui Murrieta, Walter Neves & Mark Harris (eds.). Amazon peasant societies in a changing environment: political ecology, invisibility and modernity. New York: Springer. pp. 157-177.
CONNERTON, Paul. 1989. How societies remember. Cambridge: Cambridge University Press.
______. 2011. The spirit of mourning. Cambridge: Cambridge University Press.
DANIEL, João. 2004. Tesouro descoberto no máximo Rio Amazonas. 2 v. Rio de Janeiro: Contraponto.
FERGUSON, Brian & WHITEHEAD, Neil (eds.). 2000. War in the tribal zone: expanding states and indigenous warfare. Santa Fe: School of American Research Press.
GUZMAN, Décio de Alencar. 2009. “Mixed Indians, Caboclos and Curibocas: historical analysis of a process of miscegenation; Rio Negro (Brazil), 18th and 19th centuries”. In: Cristina Adams, Rui Murrieta, Walter Neves & Mark Harris (eds.). Amazon peasant societies in a changing environment: political ecology, invisibility and modernity. New York: Springer. pp. 55-68.
HALLAM, Elizabeth & INGOLD, Tim. 2007. “Creativity and cultural improvisation: an introduction”. In: ______. (eds.). Creativity and cultural improvisation. Oxford: Berg. pp. 1-24.
HARRIS, Mark. 1997. “What it means to be a caboclo”. Critique of Anthropology, 18(1):83-95.
______. 2000. Life on the Amazon: the anthropology of a Brazilian peasant village. Oxford: British Academy/Oxford University Press.
______. 2005. “Riding a wave: embodied skills and colonial history on the floodplain of the Amazon”. Ethnos, 70(2):197-219.
______. 2008. “O lobisomem entre índios e brancos”. Revista do Instituto dos Estudos Brasileiros, 47(setembro):29-55.
______. 2010. Rebellion on the Amazon: the Cabanagem, race and popular culture, 1798”“ 1840. New York: Cambridge University Press.
HEMMING, John. 1987. Amazon frontier: the defeat of the Brazilian Indians. London: Macmillan.
HOLLAND, Dorothy & SKINNER, Debra. 2001. Identity and agency in cultural worlds. Cambridge, MA: Harvard University Press.
HUGH-JONES, Stephen. 1996. Shamans, prophets, priests and pastors. In: Nicholas Thomas & Caroline Humphrey (eds.). Shamanism, history, and the state. Ann Arbor: University of Michigan Press. pp. 32-75.
INGOLD, Tim. 2000. The perception of the environment: essays in livelihood, dwelling and skill. London: Routledge.
KEANE, Webb. 2003. “Semiotics and the social analysis of material things”. Language & Communication, 23:409-425.
______. 2008. “The evidence of the senses and the materiality of religion”. Journal of the Royal Anthropological Institute, 14(1):S110-S127.
LAVE, Jean & WENGER, Etienne. 1991. Situated learning: legitimate peripheral participation. Cambridge: Cambridge University Press.
LÉVI-STRAUSS, Claude. 1974. Structural anthropology II. Harmondsworth: Penguin.
MAXWELL, Kenneth. 2001. “The spark: pombal, the Amazon and the Jesuits”. Portuguese Studies, 17(1):168-183.
______. 2004. Conflicts and conspiracies: Brazil and Portugal, 1750”“1808. London: Routledge.
MEDAETS, Chantal. No prelo. “Despite adults: learning experiences on the Tapajós riverbanks”. Ethos, número especial “Children and Work”, coordenado por David Lancy.
MORAN, Emilio. 1974. “The adaptive system of the Amazonian Caboclo”. In: Charles Wagley (ed.). Man in the Amazon. New York: Columbia University Press. pp. 136-159.
MORELLI, Camilla. 2013. The river echoes with laughter: how children’s ways-of-knowing transform the world and future horizons of Matses people. Tese de doutorado, Universidade de Manchester.
NUGENT, Stephen. 1993. Amazonian Caboclo society: an essay on invisibility and peasant economy. Oxford: Berg.
PACE, Richard. 1997. “The Amazon Caboclo, what’s in a name?” The Luso-Brazilian Review, 34(2):81-89.
PARKER, Eugene. 1985. “Cabocloization: the transformation of the Amerindian in Amazonia 1615”“1800”. In: ______ (ed.). The Amazon caboclo: historical and contemporary perspectives. Williamsburg, VA: College of William and Mary. Studies in Third World Societies 32. pp. 1-50.
RAFFLES, Hugh. 2002. “Intimate knowledge”. International Social Science Journal, 54(173):325-335.
RAMOS, Alcida Rita. 2003. ‘The special (or specious?) Brazilian Indians”. Citizenship Studies, 7(4):401-420.
ROLLER, Heather. 2010. “Colonial collecting expeditions and the pursuit of opportunities in the Amazonian Sertão, c. 1750”“1800”. The Americas, 66(4):435-467.
______. 2012. “River guides, geographical informants, and colonial field agents in the Portuguese Amazon”. Colonial Latin American Historical Review, 21(1):101-126.
______. 2014. Amazonian routes: indigenous mobility and colonial communities in Northern Brazil. Stanford, CA: Stanford University Press.
ROSS, Eric. 1978. “The evolution of the Amazonian peasantry”. Journal of Latin American Studies, 10(2):196-218.
SCHWARTZ, Stuart & SALOMON, Frank. 1996. “New peoples and new kinds of people: adaptation, readjustment, and ethnogenesis in South American indigenous societies (Colonial Era)”. In: Frank Salomon & Stuart B. Schwartz (eds.). The Cambridge history of the native peoples of the Americas. Cambridge: Cambridge University Press. v. 3, pt. 2: South America. pp. 443-501.
SLATER, Candace. 1993. The dance of the dolphin: transformation and disenchantment. Chicago: Chicago University Press.
SOMMER, Barbara. 2000. Negotiated settlements: native Amazonians and Portuguese policy in Pará, Brazil, 1758”“1798. Tese de doutorado, Universidade do Novo México.
______. 2003. “Cupid on the Amazon: sexual witchcraft and society in Late Colonial Pará, Brazil”. Colonial Latin American Historical Review, 12(4):415-446.
______. 2012. “Why Joanna Baptista sold herself into slavery: Indian women in Portuguese Amazonia, 1755”“1798”. Slavery and Abolition, 34(1):77-97.
SOUSA, André Fernandes de. 1848. “Noticias geographicas da Capitania do Rio Negro no Grande Rio Amazonas”. Revista do Instituto Histórico Geográphico Brasileiro, 10:411-503.
SOUZA, Laura de Mello e. 2003. The devil and the land of the holy cross: witchcraft, slavery, and popular religion in colonial Brazil. Diane Grosklaus Whitty, trans. Austin: University of Texas.
STOLL, Emilie. 2014. Rivalités riveraines: territoires, stratégies familiales, et sorcellerie en Amazonie brésilienne. Tese de doutorado, École Pratique des Hautes Études e Universidade Federal do Pará.
SWEET, David. 1982. “Francisca: Indian slave”. In: David G. Sweet & Gary Nash (eds.). Struggle and survival in Colonial America. Berkeley: University of California Press. pp. 274-291.
SWEET, David G. & NASH, Gary (eds.). 1982. Struggle and survival in Colonial America. Berkeley: University of California Press.
SWEET, James. 2011. Domingos Alvares: African healing, and the intellectual history of the Atlantic World. University of North Carolina Press.
TAUSSIG, Michael. 1987. Shamanism, colonialism, and the wild man: a study in terror and healing. Chicago: University of Chicago Press.
TOREN, Christina. 1999. Mind, materiality and history: explorations in Fijian ethnography. London: Routledge.
WAGLEY, Charles. 1967. “The folk culture of the Brazilian Amazon”. In: Sol Tax (ed.). Acculturation in the Americas. New York: Cooper Square. pp. 224-230.
WENGER, Etienne. 1998. Communities of practice: learning, meaning, and identity. Cambridge: Cambridge University Press.
WHITEHEAD, Neil. 1993. “Ethnic transformation and historical discontinuity in native Amazonia and Guyana, 1500”“1900”. L’Homme, 33(126):285-305.
WINKLERPRINS, Anoinette. 2002. “Seasonal floodplain-upland migration along the Lower Amazon River”. The Geographical Review, 92(3):415-431.
______. “Jute cultivation in the Lower Amazon, 1940”“1990: an ethnographic account from Santarém, Pará, Brazil”. Journal of Historical Geography, 32:818-838.
BATES, Henry Walter. 1863. The naturalist on the river Amazons. 2 v. London: John Murray.
BETTENDORFF, João Felipe. 1990. Crônica dos padres da Companhia de Jesus no estado do Maranhão. Belém: Cejup.
BIRD-DAVID, Nurit. 1990. “The giving environment: another perspective on the economic system of gatherer-hunters”. Current Anthropology, 31(2):189-196.
BOLANOS, Omaira. 2010. Reconstructing indigenous ethnicities: the Arapium and Jaraqui peoples of the Lower Amazon, Brazil. Latin American Research Review, 45(3):63-86.
CAMINHA, Pero Vaz de. 2004. “First letter from Brazil by Pero Vaz de Caminha, 1500”. In: Kenneth Mills, William Taylor & Sandra Lauderdale Graham (eds.). Colonial Latin America: a documentary history. Lanham, MD: Scholarly Resources. pp. 43-58.
CARVAJAL, Gaspar de. 1988. “Discovery of the Orellana River”. In: José Toribio Medina (ed.). The discovery of the Amazon. New York: Dover. pp. 167-235.
CARVALHO JUNIOR, Almir Diniz de. 2005. Índios cristãos: a conversão dos gentios na Amazônia portuguesa (1653”“1769). Tese de doutorado, Universidade Estadual de Campinas.
______. 2013. “Índios no cotidiano das colônias do norte (séculos XVII e XVIII)”. Revista de História, 168:69-99.
CASTRO, Fábio de. 2002. “From myths to rules: the evolution of the local management in the Lower Amazonian Floodplain”. Environment and History, 8(2):197-216.
______. 2009. “Patterns of resource use by caboclo communities in the Middle-Lower Amazon”. In: Cristina Adams, Rui Murrieta, Walter Neves & Mark Harris (eds.). Amazon peasant societies in a changing environment: political ecology, invisibility and modernity. New York: Springer. pp. 157-177.
CONNERTON, Paul. 1989. How societies remember. Cambridge: Cambridge University Press.
______. 2011. The spirit of mourning. Cambridge: Cambridge University Press.
DANIEL, João. 2004. Tesouro descoberto no máximo Rio Amazonas. 2 v. Rio de Janeiro: Contraponto.
FERGUSON, Brian & WHITEHEAD, Neil (eds.). 2000. War in the tribal zone: expanding states and indigenous warfare. Santa Fe: School of American Research Press.
GUZMAN, Décio de Alencar. 2009. “Mixed Indians, Caboclos and Curibocas: historical analysis of a process of miscegenation; Rio Negro (Brazil), 18th and 19th centuries”. In: Cristina Adams, Rui Murrieta, Walter Neves & Mark Harris (eds.). Amazon peasant societies in a changing environment: political ecology, invisibility and modernity. New York: Springer. pp. 55-68.
HALLAM, Elizabeth & INGOLD, Tim. 2007. “Creativity and cultural improvisation: an introduction”. In: ______. (eds.). Creativity and cultural improvisation. Oxford: Berg. pp. 1-24.
HARRIS, Mark. 1997. “What it means to be a caboclo”. Critique of Anthropology, 18(1):83-95.
______. 2000. Life on the Amazon: the anthropology of a Brazilian peasant village. Oxford: British Academy/Oxford University Press.
______. 2005. “Riding a wave: embodied skills and colonial history on the floodplain of the Amazon”. Ethnos, 70(2):197-219.
______. 2008. “O lobisomem entre índios e brancos”. Revista do Instituto dos Estudos Brasileiros, 47(setembro):29-55.
______. 2010. Rebellion on the Amazon: the Cabanagem, race and popular culture, 1798”“ 1840. New York: Cambridge University Press.
HEMMING, John. 1987. Amazon frontier: the defeat of the Brazilian Indians. London: Macmillan.
HOLLAND, Dorothy & SKINNER, Debra. 2001. Identity and agency in cultural worlds. Cambridge, MA: Harvard University Press.
HUGH-JONES, Stephen. 1996. Shamans, prophets, priests and pastors. In: Nicholas Thomas & Caroline Humphrey (eds.). Shamanism, history, and the state. Ann Arbor: University of Michigan Press. pp. 32-75.
INGOLD, Tim. 2000. The perception of the environment: essays in livelihood, dwelling and skill. London: Routledge.
KEANE, Webb. 2003. “Semiotics and the social analysis of material things”. Language & Communication, 23:409-425.
______. 2008. “The evidence of the senses and the materiality of religion”. Journal of the Royal Anthropological Institute, 14(1):S110-S127.
LAVE, Jean & WENGER, Etienne. 1991. Situated learning: legitimate peripheral participation. Cambridge: Cambridge University Press.
LÉVI-STRAUSS, Claude. 1974. Structural anthropology II. Harmondsworth: Penguin.
MAXWELL, Kenneth. 2001. “The spark: pombal, the Amazon and the Jesuits”. Portuguese Studies, 17(1):168-183.
______. 2004. Conflicts and conspiracies: Brazil and Portugal, 1750”“1808. London: Routledge.
MEDAETS, Chantal. No prelo. “Despite adults: learning experiences on the Tapajós riverbanks”. Ethos, número especial “Children and Work”, coordenado por David Lancy.
MORAN, Emilio. 1974. “The adaptive system of the Amazonian Caboclo”. In: Charles Wagley (ed.). Man in the Amazon. New York: Columbia University Press. pp. 136-159.
MORELLI, Camilla. 2013. The river echoes with laughter: how children’s ways-of-knowing transform the world and future horizons of Matses people. Tese de doutorado, Universidade de Manchester.
NUGENT, Stephen. 1993. Amazonian Caboclo society: an essay on invisibility and peasant economy. Oxford: Berg.
PACE, Richard. 1997. “The Amazon Caboclo, what’s in a name?” The Luso-Brazilian Review, 34(2):81-89.
PARKER, Eugene. 1985. “Cabocloization: the transformation of the Amerindian in Amazonia 1615”“1800”. In: ______ (ed.). The Amazon caboclo: historical and contemporary perspectives. Williamsburg, VA: College of William and Mary. Studies in Third World Societies 32. pp. 1-50.
RAFFLES, Hugh. 2002. “Intimate knowledge”. International Social Science Journal, 54(173):325-335.
RAMOS, Alcida Rita. 2003. ‘The special (or specious?) Brazilian Indians”. Citizenship Studies, 7(4):401-420.
ROLLER, Heather. 2010. “Colonial collecting expeditions and the pursuit of opportunities in the Amazonian Sertão, c. 1750”“1800”. The Americas, 66(4):435-467.
______. 2012. “River guides, geographical informants, and colonial field agents in the Portuguese Amazon”. Colonial Latin American Historical Review, 21(1):101-126.
______. 2014. Amazonian routes: indigenous mobility and colonial communities in Northern Brazil. Stanford, CA: Stanford University Press.
ROSS, Eric. 1978. “The evolution of the Amazonian peasantry”. Journal of Latin American Studies, 10(2):196-218.
SCHWARTZ, Stuart & SALOMON, Frank. 1996. “New peoples and new kinds of people: adaptation, readjustment, and ethnogenesis in South American indigenous societies (Colonial Era)”. In: Frank Salomon & Stuart B. Schwartz (eds.). The Cambridge history of the native peoples of the Americas. Cambridge: Cambridge University Press. v. 3, pt. 2: South America. pp. 443-501.
SLATER, Candace. 1993. The dance of the dolphin: transformation and disenchantment. Chicago: Chicago University Press.
SOMMER, Barbara. 2000. Negotiated settlements: native Amazonians and Portuguese policy in Pará, Brazil, 1758”“1798. Tese de doutorado, Universidade do Novo México.
______. 2003. “Cupid on the Amazon: sexual witchcraft and society in Late Colonial Pará, Brazil”. Colonial Latin American Historical Review, 12(4):415-446.
______. 2012. “Why Joanna Baptista sold herself into slavery: Indian women in Portuguese Amazonia, 1755”“1798”. Slavery and Abolition, 34(1):77-97.
SOUSA, André Fernandes de. 1848. “Noticias geographicas da Capitania do Rio Negro no Grande Rio Amazonas”. Revista do Instituto Histórico Geográphico Brasileiro, 10:411-503.
SOUZA, Laura de Mello e. 2003. The devil and the land of the holy cross: witchcraft, slavery, and popular religion in colonial Brazil. Diane Grosklaus Whitty, trans. Austin: University of Texas.
STOLL, Emilie. 2014. Rivalités riveraines: territoires, stratégies familiales, et sorcellerie en Amazonie brésilienne. Tese de doutorado, École Pratique des Hautes Études e Universidade Federal do Pará.
SWEET, David. 1982. “Francisca: Indian slave”. In: David G. Sweet & Gary Nash (eds.). Struggle and survival in Colonial America. Berkeley: University of California Press. pp. 274-291.
SWEET, David G. & NASH, Gary (eds.). 1982. Struggle and survival in Colonial America. Berkeley: University of California Press.
SWEET, James. 2011. Domingos Alvares: African healing, and the intellectual history of the Atlantic World. University of North Carolina Press.
TAUSSIG, Michael. 1987. Shamanism, colonialism, and the wild man: a study in terror and healing. Chicago: University of Chicago Press.
TOREN, Christina. 1999. Mind, materiality and history: explorations in Fijian ethnography. London: Routledge.
WAGLEY, Charles. 1967. “The folk culture of the Brazilian Amazon”. In: Sol Tax (ed.). Acculturation in the Americas. New York: Cooper Square. pp. 224-230.
WENGER, Etienne. 1998. Communities of practice: learning, meaning, and identity. Cambridge: Cambridge University Press.
WHITEHEAD, Neil. 1993. “Ethnic transformation and historical discontinuity in native Amazonia and Guyana, 1500”“1900”. L’Homme, 33(126):285-305.
WINKLERPRINS, Anoinette. 2002. “Seasonal floodplain-upland migration along the Lower Amazon River”. The Geographical Review, 92(3):415-431.
______. “Jute cultivation in the Lower Amazon, 1940”“1990: an ethnographic account from Santarém, Pará, Brazil”. Journal of Historical Geography, 32:818-838.
Descargas
Publicado
2018-01-18
Cómo citar
Harris, Mark. 2018. «Descobrindo Conexões Ao Longo Do Rio No Baixo Amazonas, Brasil». Anuário Antropológico 42 (1):111-35. https://doi.org/10.26512/anuarioantropologico.v42i1.2017/6202.
Número
Sección
Artículos
Licencia
Derechos de autor 2017 Anuário Antropológico
Esta obra está bajo una licencia internacional Creative Commons Atribución-NoComercial-SinDerivadas 4.0.
https://creativecommons.org/licenses/by/4.0/legalcode.en
Creative Commons - Atribución- 4.0 Internacional - CC BY 4.0
https://creativecommons.org/licenses/by/4.0/legalcode.en
