Diálogo
Palavras-chave:
AntropologiaResumo
Rainer Maria Rilke (1969) escreveu essas palavras à sua mulher Clara, ema Paris, a 2 de setembro de 1902. Tinha visitado Rodin e descrevia as dificuldades que tivera para falar com o escultor. Rodin “perguntou e disse muitas coisas, nada de importante”, escreveu Rilke. “A barreira da língua é grande demais.” Mostrou seus poemas a Rodin, que os folheou. “Acho que o formato o surpreendeu...” , comentou Rilke. A imagem òe Rilke sobre as duas pontes é notável porque descreve várias das situações de campo por que passa o antropólogo. Rilke provavelmente sabia mais francês do que a maioria dos antropólogos sabe a língua dos povos que estudam. Por sua vez, Rodin não falava alemão.
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Referências
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CLIFFORD, James. 1983. On Ethnographic Authority. Representations, 1:118-146.
CRAPANZANO, Vincent. 1977. On the Writing of Ethnography. Dialectical Anthropology 2(1):69-73.
--------------------- 1980. Tuhami: Portrait of a Moroccan. Chicago: The University of Chicago Press.
-------------------- - 1985. Waiting: The Whites of South Africa. Nova lorque: Random House.
-------------------- - 1988. Self-Characterizing. Working Papers and Proceedings of the Center for Psychosocial Studies.
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DARNELL, Regna. 1974. “Correlates of Cree Narrative Performance” . In Explorations in the Ethnography of Speaking (Richard Bauman e Joel Scherzer, orgs.). Cambridge: Cambridge University Press, pp. 315-336.
DEAKINS, Roger. 1980. The Tudor Prose Dialogue: Genre and Anti-Genre. SEL 20:5-25.
DWYER, Kevin. 1982. Moroccan Dialogues: Anthropology in Question. Baltimore: Johns Hopkins University Press.
GADAMER, Hans-Georg. 1975. Truth and Method. Nova lorque:: Continuum.
JAKOBSON, Roman. 1963. “ Les Embrayeurs, les Categories Verbales et le Vèrbe Russe” . In Essais de Linguistique Generate. Paris: Édrtions de Minuit, pp. 161-195.
JAMES, Henry. 1984. "The Lesson of Balzac". In Literary Criticism: French Writers, Other European Writers, The Prefaces to the New York Edition. Nova lorque: The Library of America, pp. 115-139.
MaclNTYRE, Alasdair. 1984. After Virtue, 2s edição. Notre Dame, Indiana: University of Notre Dame Press.
MARANHÃO, Tullio. 1986. Therapeutic Discourse and Socratic Dialogue. Madison: University of Wisconsin Press.
MUKAROVSKY, Jan. 1977. The Word and Verbal Art New Haven: Yale University Press.
ONIAS, RichardB. 1951. The Origins of European Thought about the Body, theMind, theSoul, the World, Time, Fate. Cambridge: Cambridge University Press.
RILKE, Rainer Maria. 1969. Letters of Rainer Maria Rilke, 1892-1910. Nova lorque: W. W. Norton.
TEDLOCK, Dennis. 1983a. "The Analogical Tradition and the Emergence of a Dialogical Anthropology”. In The Spoken Word and the Work of Interpretation, Philadelphia: University of Pennsylvania Press, pp. 321 -338.
--------------------- 1983b. ‘The Story of How a Story Was Made". In The Spoken Word and the Work of Interpretation. Philadelphia: University of Pennsylvania Press, pp. 302-311.
TODOROV, Tzvetan. 1984. Mikhail Bakhtin: The Dialogical Principle. Minneapolis: University of Minnesota Press.
TYLER, Stephen. 1981. "Words for Deeds and the Doctrine of the Secret World” . In Proceedings of the Chicago Linguistics Society. Chicago: University of Chicago Press, pp. 34-57.
URBAN, Greg. 1986. Ceremonial Dialogues in South America. American Anthropologist 88:371-386.
VESTRUSKY, Jiri. 1977. “ Basic Features of Dramatic Dialogue” . In Semiotics of Art Prague School Contributions. (Ladislav Matejka e I. R. Titunik, orgs.). Cambridge: MIT Press, pp. 128-193.
VYGOTSKY, L. S. 1962. Thought and Language. Cambridge: MIT Press.
WEBSTER, Steven. 1982. Dialogue and Fiction in Ethnography. Dialectical Anthropology 7:91-114.
WOOLF, Virginia 1942. Death of a Moth. Londres: Hogarth Press.
BAKHTIN, Mikhail. 1981. The Dialogic Imagination. Austin: University of Texas Press.
--------------------- 1986. Speech Genres and Other Late Essays. Austin: University of Texas Press.
BARRE, Tolkein. 1969. The 'Pretty Languages’ of Yellowman: Genre, Mode, and Texture. In Navajo Coyote Narratives. Genre, 2:211 -235.
BATESON, Gregory. 1972. "Social Planning and the Concept of Deuterolearning”. InSfepsto an Ecology of Mind. Nova lorque: Ballantine Books, pp. 159-196.
CLIFFORD, James. 1983. On Ethnographic Authority. Representations, 1:118-146.
CRAPANZANO, Vincent. 1977. On the Writing of Ethnography. Dialectical Anthropology 2(1):69-73.
--------------------- 1980. Tuhami: Portrait of a Moroccan. Chicago: The University of Chicago Press.
-------------------- - 1985. Waiting: The Whites of South Africa. Nova lorque: Random House.
-------------------- - 1988. Self-Characterizing. Working Papers and Proceedings of the Center for Psychosocial Studies.
--------------------- s.d. Maimed Rites and Wild and Whirling Words: The Restoration of Meaning. In Hamlet Manuscrito.
DARNELL, Regna. 1974. “Correlates of Cree Narrative Performance” . In Explorations in the Ethnography of Speaking (Richard Bauman e Joel Scherzer, orgs.). Cambridge: Cambridge University Press, pp. 315-336.
DEAKINS, Roger. 1980. The Tudor Prose Dialogue: Genre and Anti-Genre. SEL 20:5-25.
DWYER, Kevin. 1982. Moroccan Dialogues: Anthropology in Question. Baltimore: Johns Hopkins University Press.
GADAMER, Hans-Georg. 1975. Truth and Method. Nova lorque:: Continuum.
JAKOBSON, Roman. 1963. “ Les Embrayeurs, les Categories Verbales et le Vèrbe Russe” . In Essais de Linguistique Generate. Paris: Édrtions de Minuit, pp. 161-195.
JAMES, Henry. 1984. "The Lesson of Balzac". In Literary Criticism: French Writers, Other European Writers, The Prefaces to the New York Edition. Nova lorque: The Library of America, pp. 115-139.
MaclNTYRE, Alasdair. 1984. After Virtue, 2s edição. Notre Dame, Indiana: University of Notre Dame Press.
MARANHÃO, Tullio. 1986. Therapeutic Discourse and Socratic Dialogue. Madison: University of Wisconsin Press.
MUKAROVSKY, Jan. 1977. The Word and Verbal Art New Haven: Yale University Press.
ONIAS, RichardB. 1951. The Origins of European Thought about the Body, theMind, theSoul, the World, Time, Fate. Cambridge: Cambridge University Press.
RILKE, Rainer Maria. 1969. Letters of Rainer Maria Rilke, 1892-1910. Nova lorque: W. W. Norton.
TEDLOCK, Dennis. 1983a. "The Analogical Tradition and the Emergence of a Dialogical Anthropology”. In The Spoken Word and the Work of Interpretation, Philadelphia: University of Pennsylvania Press, pp. 321 -338.
--------------------- 1983b. ‘The Story of How a Story Was Made". In The Spoken Word and the Work of Interpretation. Philadelphia: University of Pennsylvania Press, pp. 302-311.
TODOROV, Tzvetan. 1984. Mikhail Bakhtin: The Dialogical Principle. Minneapolis: University of Minnesota Press.
TYLER, Stephen. 1981. "Words for Deeds and the Doctrine of the Secret World” . In Proceedings of the Chicago Linguistics Society. Chicago: University of Chicago Press, pp. 34-57.
URBAN, Greg. 1986. Ceremonial Dialogues in South America. American Anthropologist 88:371-386.
VESTRUSKY, Jiri. 1977. “ Basic Features of Dramatic Dialogue” . In Semiotics of Art Prague School Contributions. (Ladislav Matejka e I. R. Titunik, orgs.). Cambridge: MIT Press, pp. 128-193.
VYGOTSKY, L. S. 1962. Thought and Language. Cambridge: MIT Press.
WEBSTER, Steven. 1982. Dialogue and Fiction in Ethnography. Dialectical Anthropology 7:91-114.
WOOLF, Virginia 1942. Death of a Moth. Londres: Hogarth Press.
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Publicado
2018-01-26
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Crapanzano, Vicent. 2018. “Diálogo”. Anuário Antropológico 13 (1):59-80. https://periodicos.unb.br/index.php/anuarioantropologico/article/view/6410.
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