Então Conhecerei Plenamente, Como Também Sou Plenamente Conhecido: Uma Análise da Estrutura Lógica do Problema do Mal

Autores

  • Alfredo Roque Freire Universidade de Brasília
  • Liam Ryan Central European University

DOI:

https://doi.org/10.26512/2358-82842023e52143

Palavras-chave:

Problema do mal, contradição, metafilosofia

Resumo

Este artigo apresenta uma abordagem inovadora para interpretar o problema do mal, centrada em uma interação dinâmica entre noções pré-formalizadas e suas representações formais. Nossa tese propõe que a resolução do problema reside na compreensão das intenções subjacentes ao conjunto de premissas, em vez de recorrer a refutações ad hoc e silogísticas das aparentes contradições. Aplicando esse raciocínio à dialética histórica do problema, observamos que certas soluções para o problema do mal são mais eficazes do que outras. As soluções mais eficazes são aquelas que preservam a integridade das noções pré-formalizadas acumuladas, enquanto as menos eficazes ou confrontam diretamente a contradição ou a ignoram completamente. Além disso, descobrimos que o processo de tentativa e erro neste contexto gera entendimentos valiosos, ampliando nossa compreensão e o escopo de nossas noções pré-formais iniciais sobre o problema do mal. 

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Biografia do Autor

Alfredo Roque Freire, Universidade de Brasília

Alfredo Roque Freire is a Professor in the Department of Philosophy at the
University of Brasília. His research focuses on logic, metaphysics, and foundations of mathematics.

Liam Ryan, Central European University

Liam D Ryan is a PhD candidate in philosophy at Central European University. His philosophical research focuses on mind, metaphysics, religion, and non-Western traditions.

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Publicado

2024-12-03

Como Citar

Freire, A. R., & Ryan, L. (2024). Então Conhecerei Plenamente, Como Também Sou Plenamente Conhecido: Uma Análise da Estrutura Lógica do Problema do Mal . Revista Brasileira De Filosofia Da Religião, 10(1), 6–29. https://doi.org/10.26512/2358-82842023e52143

Edição

Seção

Dossiê do X Congresso da ABFR: O futuro da filosofia da religião II