AFETO E PARADOXO: ALGUMAS REFLEXÕES SOBRE...
DOI:
https://doi.org/10.26512/2358-82842021e41525Palavras-chave:
Affect, Emotion, Ethics, Kierkegaard, Spinoza, OntologyResumo
Poucos de nós consideram a alegria como um ato
especialmente ousado, mas é assim que encontramos Kierkegaard
pensando no início de 1853. Este artigo situa o “ousar alegrar-se”
de Kierkegaard como uma alternativa teológica ao solipsismo do
“espelho da felicidade” da modernidade que se desenvolveu a partir
do pensamento medieval tardio e subsiste no torpor ético de
algumas teorias contemporâneas do afeto. Esta alternativa, aqui
apenas brevemente esboçada, está enraizada em uma ontologia
teológica do paradoxo que dá ao afeto o seu real significado. O
resultado é uma alegria audaciosa que permitiu a Kierkegaard se
alegrar não apenas no seu próprio sofrimento, mas também, talvez
ainda mais notavelmente, com a felicidade dos outros – uma alegria
que também vejo expressada na vida traumática de um refugiado
congolês que conheci.
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