Connexions and condensation in the work of Jimmie Durham

Auteurs-es

  • Sophie Moiroux EHESS/France

DOI :

https://doi.org/10.26512/interethnica.v14i2.15360

Mots-clés :

Antropologia

Résumé

The internationally renowned artist Jimmie Durham, who now lives in Europe,
elaborated throughout his career a work of contemporary art which is profoundly rooted
in his Cherokee culture, while efficiently engaging the art world which gives him an
increasingly important place (one of the rare such Amerindian artists). His artwork
appears to combine: 1. Contemporary art devises and issues as well as western concepts
and viewpoint which he uses and assesses within pieces which are made for a (western)
art public, 2. his Cherokee perspective on objects and the world (and 3. his own
poetics). The condensation of these two perspectives within art pieces is paradoxical, for
they conceive and perceive things and relationships in the world in a priori incompatible
ways. Paralleling his work, his own identity or persona is paradoxical, in that on the one
hand he defines himself and is considered as an ‘international’ artist, therefore denying
the ethnic label which has been applied to him in his early career and which he had to
fight, and on the other hand he maintains that his only way to be is as a Cherokee. The
continuous colonisation and stereotypification of his peoples in the USA, and their
impossibility to be seen as themselves, which the artist feels deeply, cast light on his
aim to be a “homeless orphan”. Being truly a Cherokee however does not prevent his
being an “international artist”, but rather contributes to it, and vice versa.

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Références

Anthes, Bill. 2009. “Contemporary Native Artists and International Biennial Culture”, Visual Anthropology Review 25 (2), pp. 109-127.

Descola, Philippe. 2005. Par-delà Nature et Culture. Paris: Gallimard.

Jimmie Durham & Jean Fisher (eds.). 1993. A Certain Lack of Coherence : Writings on Art and Cultural Politics. London: Kala Press.

Fisher, Jean. 2009. “A Distant Laughter: The Poetics of Dislocation”, Intercultural Aesthetics 9, pp. 157-176.

Franke, Anselm. 2007. “Autonomy and Mirrors. Reports from the Academy”. (Press Release). Zürich: De Pury & Luxembourg Gallery.

Franke, Anselm. 2009. “Défaire le Nœud Moderne”, in Laurence Bossé et al.,Jimmie Durham.Pierres Rejetées..., Paris: Paris Musées, pp. 30-35.

Gell, Alfred. 1998. Art and Agency. An Anthropological Theory. Oxford & New York: Oxford University Press.

Hill, Richard William. 2010. “The Dangers of Petrification or ‘The Work of Art and the Ages of Mineral Reproduction’”, in Anselm Franke (ed.). Animism. Sternberg Press, pp.134-136.

Houseman, Michael & Carlo Severi. 2009. (2nd ed.) Naven ou Le Donner à Voir: Essai d’Interprétation de l’Action Rituelle. Paris: CNRS & MSH.

Mulvey, Laura, Mark Alice Grant & Jimmie Durham (eds.). 1995. Jimmie Durham. London: Phaidon.

Papastegiadis, Nikos & Laura Turney 1996. On Becoming Authentic: Interview with Jimmie Durham. Cambridge: Prickly Pear Press.

Severi, Carlo. 2004. « Capturing Imagination: a Cognitive Approach to Cultural Complexity ». Journal of the Royal Anthropological Institute 10, pp.815-838.

Severi, Carlo. 2007. Le Principe de la Chimère. Une Anthropologie de la Mémoire.Paris: Editions Rue d’Ulm & Musée du Quai Branly.

Shiff, Richard. 1992. “The Necessity of Jimmie Durham’s Jokes”, Art Journal (fall), pp.74-80.

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Publié-e

2014-07-07

Comment citer

MOIROUX, Sophie. Connexions and condensation in the work of Jimmie Durham. Interethnic@ - Revue d’Études sur les Relations Interethniques, [S. l.], v. 14, n. 2, 2014. DOI: 10.26512/interethnica.v14i2.15360. Disponível em: https://periodicos.unb.br/index.php/interethnica/article/view/15360. Acesso em: 21 nov. 2024.