References to women in Plato’s Timaeus

Reading notes about their biological aspect, social function, and metaphoric valence

Authors

  • Pia De Simone Universität Trier

DOI:

https://doi.org/10.14195/1984-249X_30_35

Keywords:

Women, Plato, Timaeus, Republic, soul, chora

Abstract

This work aims to investigate the occurrences of the female lexicon, in particular γυνή and μήτηÏ, in the Timaeus, to bring out Plato's position regarding women that can be deduced from the hermeneutics of the examined passages. It is necessary to consider all the problems related to Plato's writings, including the argumentative structures used and the complexity of some concepts. The occurrences in the Timaeus, although not numerically conspicuous, are significant in terms of content, given the very nature of this dialogue, which aims to identify the position and role of man and his soul in the cosmos. In Timaeus’ Prologue, such as in the Republic, Plato expresses more open positions regarding the social role of women; instead in other passages, such as those dealing with the transmigration of souls, Plato uses images relating to women to help his listeners to understand very complex issues. These images, to be understandable, have to be adequate to the idea about women common to Plato’s time.

Downloads

Download data is not yet available.

References

BIANCHI, E. (2006). Receptacle/Chora: Figuring the Errant Feminine in Plato’s Timaeus. Hypatia 21, n. 4, p. 124-146.

BOTTER, B. (2003). Il «Ricettacolo» di materia e spazio in Timeo 48e-53b. In: NATALI, C.; MASO, S. (eds.). Plato Physicus. Cosmologia e antropologia nel Timeo. Amsterdam, Adolf M. Hakkert, p. 165-187.

BRISSON, L. (1995). Le même et l’autre dans la structure ontologique du Timée de Platon. Un commentaire systématique du Timée de Platon. Paris, Klincksieck.

BUCHAN, M. (1999). Women in Plato’s political theory. London, MacMillan.

CAMPESE, S. (1997). La cittadina impossibile. La donna nell’Atene dei Filosofi. Palermo, Sellerio.

CAMPESE, S.; MANULI, P.; SISSA G. (1983). Madre Materia. Sociologia e biologia della donna greca. Torino, Boringhieri.

DORANDI, T. (1989). Assiotea e Lastenia. Due Donne all’Accademia. Atti e Memorie Accademia Toscana ‘La Colombaria’ 54, p. 53-66.

FERMANI, A. (2015). Ruoli e funzioni della donna nelle Leggi di Platone. In: RADICE, R.; TIENGO, G. (eds.). Seconda navigazione. Omaggio a Giovanni Reale. Milano, Vita e Pensiero, p. 201-217.

FERRARI, F. (2007). La chora nel Timeo di Platone. Riflessioni su materia e spazio nell’ontologia del mondo fenomenico. Quaestio 7, p. 3-23.

FRONTEROTTA, F. (2015). Platone. Timeo. Milano, Rizzoli. (1ed. 2003).

MÉNAGE, G. (2005). Storia delle donne filosofe. A cura di A. Parolotto. Verona, Ombre Corte. (Pub. orig. LA 1690).

MIGLIORI, M. (2003). L’unità del pensiero politico di Platone. Rivista di filosofia neo-scolastica 95, p. 337-388.

MOSSÈ, C. (1997). La vita quotidiana della donna nella Grecia antica. Trad. Rossana Pelà . Milano, Rizzoli. (Pub. orig. FR 1983).

PALUMBO, L. (2008). La chora nel Timeo di Platone: una scena per il teatro del mondo. Vichiana 10, p. 3-26.

RADICE, R.; BOMBACIGNO, R. (eds.) (2003). Lexicon: Plato. Milano, Biblia.

REYNOLDS, J. (2008). How is the Third Kind in Plato’s Timaeus a Receptacle? Ancient Philosophy 28, p. 87-104.

ROSSETTI, L. (2006). Il proemio del Timeo. Una strategia comunicazionale molto protetta. In: SANTINI, C.; ZURLI, L.; CARDINALI, L. (eds.). Concentus ex dissonis. Scritti in onore di Aldo Setaioli. Vol. 2. Napoli, E.S.I.

TUANA, N. (1994). Feminist Interpretations of Plato. Pennsylvania, The Pennsylvania State University Press.

Published

2020-11-10

How to Cite

De Simone, P. (2020). References to women in Plato’s Timaeus: Reading notes about their biological aspect, social function, and metaphoric valence. Revista Archai, (30), e03035. https://doi.org/10.14195/1984-249X_30_35