The marvelous child in Heraclitus of Ephesus
DOI:
https://doi.org/10.14195/1984-249X_30_34Keywords:
Heraclitus, eon, astronomy, game, creation myth, India, Western philosophyAbstract
In the sentence marked DK22 B52, Heraclitus describes a boy playing with small objects (pessoi). The boy has the entire kingdom at his disposal and he himself is identified with the eon. This famous fragment has been interpreted in numerous ways both by classical philologists and philosophers. Its current interpretation is that it is a metaphor for human life. The child, not yet familiar with rules of social life, introduces elements of randomness and careless play into that life. Meanwhile, comparison of Heraclitus’ sentence with the Old Indic tales, lets recognize in the sentence the mythological theme of the act of creation ”“ God creating and governing the world. Such governing means establishing fundamental mathematical rights ”“ the same rights that are applied in astronomical observations and scientific research as a whole. Hypothesis, that the ancient Indo-European culture affected ”“ through India ”“ Heraclitus, lets better understand this philosopher’s thought which harmonically combines elements of science, religion and arts. The India hypothesis also explains the aura of sublimity and holiness found in our tradition. The aura that was present in the late antiquity thinkers who acknowledged Heraclitus’ sentence and passed it to the Western literature.
Downloads
References
APTE, V. S. (1998). The practical Sanskrit-English dictionary. Delhi, Motilal Banarsidass.
BADER, F. (1993). Formes de la racine *dei- ‘briller avec rotation’. In: BROGYANYI, B.; LIPP, R. (eds.). Comparative-Historical Linguistics: Indo-European and Finno-Ugric. Papers in honor of Oswald Szemerényi III (Current Issues in Linguistic Theory). Amsterdam, John Benjamins.
BAILLY, A. (1935). Dictionnaire Grec Français. Paris, Hachette.
CARMODY, K.; FREUND, P. (eds.) (1981). मतà¥à¤¸à¥à¤¯à¤ªà¥à¤°à¤¾à¤£à¤®à¥ [Matsya Puranam]. Maharishi University of Management Vedic Literature Collection. Punyakhyapattane, Ä€nandaÅ›rama Press.
CALASSO, R. (1991). Les noces de Cadmos et Harmonie. Trad. J.-P. Manganaro & C. Dumoulié. Paris, Gallimard.
CONCHE, M. (éd.) (1986). Héraclite. Fragments. Paris, PUF.
DARYAEE, T. (2002). Mind, Body and the Cosmos: Chess and Backgammon in Ancient Persia. Iranian Studies 35, n. 4, p. 281-312.
DE FORTIA D’URBAIN, A.-J. (1843). Abrégé chronologique de la vie de Platon. Paris, Chez Benjamin Duprat.
DUMONT, J.-P. (trad.) (1988). Les Présocratiques. Paris, Gallimard.
FAUCHE, H. (trad.) (1864). Le Mahâbhârata. T. 2. Paris/London, Duprat-Williams et Norgat. Disponible en https://fr.wikisource.org/wiki/Le_Mahâbhârata_(traduction_Fauche)/Tome_2/Le_jeu (consulté le 11 octobre 2020).
FRONTEROTTA, F. (ed.) (2013). Eraclito. Frammenti. Milano, BUR.
GANGULI, K. M. (trans.) (1884). The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose. Vol. 2: Sabha Parva, Calcutta, Bharata Press. Disponible en https://www.sacred-texts.com/hin/m01/index.htm (consulté le 11 octobre 2020).
GONZALEZ-REIMANN, L. (1988). Tiempo cíclico y eras del mundo en la India. México, El Colegio de México.
GONZÁLEZ-REIMANN, L. (2002). The Mahabharata and the Yugas. India’s Great Epic Poem and the Hindu System of World Ages. New York, Peter Lang.
GRIFFITH, R. T. H. (ed.) (1896). Hymns of the Atharva Veda. Benares/London, E. J. Lazarus & Co.
HALBFASS, W. (1990). India and Europe: An Essay in Understanding. Delhi, Motilal Benarsidas Publishers.
HALL, F.; WILSON, H. H. (1864). The Vishá¹…u Puraá¹…a: a system of hindu mythology and tradition. Vol. 1. London, Trübner & Co.
HAUDRY, J. (2010). Les Indo-Européens. Forcalquier, Les Editions de la Forêt.
HEIDEGGER, M. (1962). Le principe de raison. Trad. André Préau. Paris, Gallimard.
JAEGER, W. (1936). The Theology of the Early Greek Philosophers. Oxford, Clarendon Press.
JAMISON, S. W.; J. BRERETON, J. (eds.) (2014). The Rigveda. The Earliest Religious Poetry of India. New York/Oxford, Oxford University Press.
KRELL, D. F. (1972). Towards an Ontology of Play: Eugen Fink’s Notion of Spiel. Research in Phenomemology 2, p. 63-93.
KURKE, L. (1999). Ancient Greek Board Games and How to Play Them. Classical Philology 94, p. 247-267.
LANGLOIS, A. (trad.) (1872). Rig-Véda ou Livre des hymnes. Paris, Librairie d’Amérique et d’Orient.
LEVENSON, C. A.; WESTPHAL, J. (1994). Reality. Indianapolis, Hackett Publishing Company.
MACÉ, A. (2018). La justice cosmique dans les Lois. Platon lecteur d’Homère et d’Anaxagore. In: CRUBELLIER, M.; JAULIN, A.; PELLEGRIN, P. (eds.). Philia et Diké. Aspects du lien social et politique en Grèce ancienne. Paris, Classiques Garnier, p. 277-296.
MARCOVICH, M. (ed.) (1988). Hippolytus. Refutatio omnium haeresium. Berlin/New York, de Gruyter.
MILLER, D. L. (1970). Toward a Theology of Play: Gods and Games. Cleveland, The World Publishing.
MONIER-WILLIAMS, M. (1899). A Sanskrit-English Dictionary. Oxford, Clarendon Press.
MRÓWKA, K. (ed.) (2004). Heraklit. Fragmenty : nowy przeklad i komentarz. Warszawa, Wydawnictwo Naukowe SCHOLAR.
NIETZSCHE, F. (1990). La philosophie à l’époque tragique des Grecs. Trad. J.-L. Backès, M. Haar & M. de Launay. Paris, Gallimard.
OLIVELLE, P. (1998). The Early Upaniá¹£ads. New York/Oxford, Oxford University Press.
SIOUVILLE, A. (trad.) (1928). Philosophumena : ou Réfutation de toutes les hérésies. Paris, Rieder.
STAVROPOULOS, S. (2003). The Beginning of All Wisdom: Timeless Advice from the Ancient Greeks”Ž. Boston, Da Capo Lifelong Books.
TALBOT, E. (trad.) (1866). Lucien de Samosate. Les Sectes à l’encan. In : Œuvres complètes de Lucien de Samosate. T. 1. Paris, Hachette, p. 199-213.
TANNERY, P. (1887). Pour l’histoire de la science hellène. Paris, Félix Alcan.
TAUCHNITZ, K. C. T.; TAUCHNITZ, K. C. P. (eds.) (1829). Lucien de Samosate. Βίων Î Ïᾶσις. In : Luciani Samosatensis Opera. Vol. 1. Lipsiae, Carolus Tauchnitus, p. 293-314.
TOLI, F. (trad.) (2014). Himnos del Rig Veda. Buenos Aires, La Cuarenta.
VON FRANZ, M.-L. (1978). Spiegelungen der Seele. Projektion und innere Sammlung in der Psychologie C. G. Jungs. Stuttgart/Berlin, Kreuz-Verlag.
WEIL, S. (1953). La source grecque. Paris, Gallimard.
ZIMMER, H. (1946). Myths and Symbols in Indian Art and Civilization. New York, Pantheon Books.
ZIMMER, H. (1951). Mythes et symboles dans l’art et la civilisation de l’Inde. Trad. M.-S. Renou. Paris, Payot.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2020 Małgorzata Kwietniewska
This work is licensed under a Creative Commons Attribution 4.0 International License.
Given the public access policy of the journal, the use of the published texts is free, with the obligation of recognizing the original authorship and the first publication in this journal. The authors of the published contributions are entirely and exclusively responsible for their contents.
1. The authors authorize the publication of the article in this journal.
2. The authors guarantee that the contribution is original, and take full responsibility for its content in case of impugnation by third parties.
3. The authors guarantee that the contribution is not under evaluation in another journal.
4. The authors keep the copyright and convey to the journal the right of first publication, the work being licensed under a Creative Commons Attribution License-BY.
5. The authors are allowed and stimulated to publicize and distribute their work on-line after the publication in the journal.
6. The authors of the approved works authorize the journal to distribute their content, after publication, for reproduction in content indexes, virtual libraries and similars.
7. The editors reserve the right to make adjustments to the text and to adequate the article to the editorial rules of the journal.