Plato and Iris Murdoch

Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral Philosophy

Authors

DOI:

https://doi.org/10.14195/1984-249X_26_3

Keywords:

Plato, Good, Iris Murdoch, love

Abstract

Since G. E. M. Anscombe’s famous article Moral Modern Philosophy was published in 1958, a consensus has been established around the moral philosophy’s need for expanding its analysis agenda beyond the notion of duty and obligation. This movement has resulted in the recovery of ancient moral conceptions focused on the constitution of a virtuous character and happiness, especially under the influence of Aristotle and Stoic philosophers. In this paper, I intend to show that the British novelist and philosopher Iris Murdoch engaged in this movement assuming some central notions of Plato’s moral philosophy as part of her criticism against the British moral philosophy of her age. Such criticism contends the replacement of the modern notion of a rational will by other platonic ideas, especially “love” and “Good”, understood as parts of an objective model of moral guidance. Unlike Plato, however, the Good and its power of engagement and attraction were not characterized in a metaphysical way but as a peculiar psychological and moral notion. Following Freud’s psychoanalysis, the Good is conceived as part of XX lovely attention to the other and as a desire to see the reality behind our egoism and the pitfalls of imagination, which gives a psychological-naturalistic flavor to Murdoch’s claim from Plato’s philosophy.

Downloads

Download data is not yet available.

References

ANNAS, J. (1993). The Morality of Happiness. New York, Oxford University Press.

ANSCOMBE, G. E. M. (1958). Modern Moral Philosophy. Philosophy 33, p. 1-19.

ANTONACCIO, M. (2000). Picturing the human: the moral thought of Iris Murdoch. New York, Oxford University Press.

BARKER, E. (1978). Teoria Política Grega. Brasília, UnB.

BLUM, L. (2012). Visual Metaphors in Murdoch’s Moral Philosophy. In: BROACKES, J. (ed.). Iris Murdoch, Philosopher. A collection of Essays. Oxford, Oxford University Press, p. 307-325.

COTTINGHAM, J. (1998). Philosophy and Good Life. Oxford, Oxford University Press.

CRISP, R.; SLOTE, M. (eds.) (1997). Virtue Ethics. Oxford, Oxford University Press.

FOOT, P. (1978). Virtues and Vices. Oxford, Blackwell.

GOLDIE, P. (2007). Seeing what is the kind thing to do: perception and emotion. Dialethica 61, n. 3, p. 347-361.

HURSTHOUSE, R. (1999). On Virtue Ethics. Oxford, Oxford University Press.

HURSTHOUSE, R.; PETTIGROVE, G. (2016). Virtue Ethics. The Stanford Encyclopedia of Philosophy (Winter 2016 Edition). Edward N. Zalta (ed.). Available at https://plato.stanford.edu/archives/win2016/entries/ethics-virtue/.

KAMTEKAR, R. (2004). Situationism and Virtue Ethics on the Content of Our Character. Ethics 114, p. 458-491.

LOUDEN, R. (1992). Morality and Moral Theory: a reappraisal and reaffirmation. New York, Oxford University Press.

MCDOWELL, J. (1979). Virtue and Reason. The Monist 62, n. 3, p. 331-350.

MERRITT, M; DORIS, J.; HARMAN, G. (2010). Character. In: DORIS, J. The Moral Psychology Handbook. Oxford, Oxford University Press, p. 355-401.

MURDOCH, I. (1993). Metaphysics as a Guide to Morals. London, Allen Lane/Penguin Press.

MURDOCH, I. (1998). Existencialists and Mystics. London, Penguin.

MURDOCH, I. (2001). The Sovereignty of Good. London, Routledge.

MURDOCH, I. (2013). A soberania do Bem. São Paulo, Edusp.

PEREIRA, M. H. R. (trad.) (1985). Platão. A República. Lisboa, Calouste Gulbenkian.

PORCHAT, O. (2007). Rumo ao ceticismo. São Paulo, EdUNESP.

RODIS-LEWIS, G. (1981). Platón. Madrid, EDAF.

TRABATTONI, F. (2005). Platão. Trad. Gabriele Cornelli. São Paulo, Annablume.

Published

2019-04-23

How to Cite

Williges, F. (2019). Plato and Iris Murdoch: Good, Love, and the Recovering of Ancient Virtue Ethics in British Moral Philosophy. Revista Archai, (26), e02603. https://doi.org/10.14195/1984-249X_26_3