Aristotle “Unsung Hero” of Emergency? Psychological Hylomorphism and Supervenience Thesis

Authors

  • Giulia Mingucci Università di Bergamo – Bergamo – Itália

DOI:

https://doi.org/10.14195/1984-249X_33_14

Keywords:

Aristotle’s de Anima, Psychological hylomorphism, Supervenience thesis, Emergency, Soul-Harmony theory

Abstract

This paper addresses the contemporary thesis of psychophysical supervenience and its application to the interpretation of Aristotle’s psychological hylomorphism. It will be shown that the supervenience thesis, in its different versions, fails to explain the essential unity of the soul and of the psychophysical compound. Arguments will be provided on the basis of Aristotle’s discussion of the harmony theory of the soul (de An. I 4) and more generally on his methodological claims on the definition of the soul and of its affections (de An. I 1).

Downloads

Download data is not yet available.

References

ACCATTINO P.; DONINI P. (eds.) (1996). Alessandro di Afrodisia. L’anima. Roma-Bari, Laterza.

ACHARD M. (2004). Épistémologie et pratique de la science chez Aristote: Les Seconds Analitiques et la définition de l’âme dans le De anima. Paris, Klincksieck.

BALME D. (ed.) (1972). Aristotle’s De Partibus Animalium I and De Generatione Animalium I (with Passages from II.3). Oxford, Clarendon Aristotles Series.

BERTI E. (1998). Aristotele e il “Mind-Body Problem”. Iride 11, n. 23, p. 43-62.

BERTI E. (2008). Aristotele nel Novecento. Roma-Bari, Laterza.

BERTI E. (2011). L’ilemorfismo da Aristotele a oggi. Rivista di Filosofia Neo-Scolastica 2, p. 173-180.

BONITZ H. (1870). Index Aristotelicus. Berolini, Reimer.

BONITZ H. (1969). Aristotelische Studien: Fűnf Teile in einem Band. Wien, Hof und Staatsdruckerei. (1ed. 1862)

BRESSAN L. (2011). Aristotele, Categorie, 13: I significati di ‘simultaneità’. In: Bonelli M.; Masi G. F. (eds.). Studi sulle Categorie di Aristotele. Amsterdam, Hakkert, p. 305-313.

CARTER J. (2019). Aristotle on Earlier Greek Psychology: The Science of the Soul. Cambridge, Cambridge University Press.

CASTON V. (1993). Aristotle and Supervenience. Southern Journal of Philosophy supp. 31, p. 107-135.

CASTON V. (1996). Aristotle on the Relation of the Intellect to the Body: Commentary on Broadie. Proceedings of the Boston Area Colloquium in Ancient Philosophy 12, p. 177-192.

CASTON V. (1997). Epiphenomenalism, Ancient and Modern. Philosophical Review 106, p. 309-363.

CASTON V. (1999). Aristotle’s Two Intellects: A Modest Proposal. Phronesis 44, p. 199-227.

CASTON V. (2006). Aristotle’s Psychology. In: Gill M. L.; Pellegrin P. (eds.). A Companion to Ancient Philosophy. Oxford, Blackwell, p. 316-346.

CHARLES D. (2008). Aristotle’s Psychological Theory. Proceedings of the Boston Area Colloquium in Ancient Philosophy 24, p. 1-29.

CHARLES D. (2009). Aristotle on Desire and Action. In: Frede D.; Reis B. (eds.). Body and Soul in Ancient Philosophy. Berlin, de Gruyter, p. 291-307.

CHARLES D. (2021). The Undivided Self: Aristotle and the ‘Mind-Body Problem’. Oxford, Oxford University Press.

CHARLTON W. (1985). Aristotle and the Harmonia Theory. In: Gotthelf A. (ed.). Aristotle on Nature and Living Things. Pittsburgh-Bristol, Mathesis Publications-Bristol Classical Press, p. 131-150.

COHEN S. M. (1996). Aristotle on Nature and Incomplete Substance. Cambridge, Cambridge University Press.

CRANE T. (2001). Elements of Minds: An Introduction to the Philosophy of Mind. Oxford, Oxford University Press.

DELLA VALLE G. (1905). La teoria dell’anima-armonia di Aristosseno e l’epifenomenismo contemporaneo. Rivista filosofica 7, p. 210-231.

DI FRANCESCO, M. (2002). Introduzione alla filosofia della mente. Roma, Carocci.

DROSSAART LULOFS H. J. (ed.) (1965). Aristotelis de Generatione Animalium. Oxford, Clarendon Press.

FOBES F. H. (ed.) (1919). Aristotelis Meteorologicorum libri quattuor. Cambridge, Cambridge University Press.

FREDE M. (1995). On Aristotle’s Conception of Soul. In: Nussbaum M. C.; Rorty A. O. (eds.). Essays on Aristotle’s De anima. Oxford, Clarendon Press, p. 93-94. (1ed. 1992)

FURTH, M. (1987). Aristotle’s Biological Universe: An Overview. In: Gotthelf A.; Lennox J. G. (eds.). Philosophical Issues in Aristotle’s Biology. Cambridge, Cambridge University Press, p. 21-52.

GALVAN S. (2011). L’ilemorfismo nella filosofia contemporanea. Rivista di Filosofia Neo-Scolastica 2, p. 167-171.

GEDDES W. D. (ed.) (1863). Platonis Phaedo: The Phaedo of Plato. London, Williams & Norgate.

GOTTSCHALK H. B. (1971). Soul as Harmonia. Phronesis 16, p. 179-199.

HEINAMAN R. A. (1990). Aristotle on the Mind-Body Problem. Phronesis 35, n. 1, p. 83-102.

HENRY D. (2018). Aristotle on Epigenesis: Two Senses of Epigenesis. In: Falcon A.; Lefebvre D. (eds.). Aristotle’s Generation of Animals: A Critical Guide, Cambridge, Cambridge University Press, p. 89-107.

HICKS R. D. (ed.) (1907). Aristoteles. De anima. Cambridge, Cambridge University Press.

IRWIN T. (1991). Aristotle’s Philosophy of Mind. In: Everson S. (ed.). Companions to Ancient Thought: 2 Psychology. Cambridge, Cambridge University Press, p. 56-83.

JAWORSKI W. (2016). Structure and the Metaphysics of Mind: How Hylomorphism Solves the Mind-Body Problem. Oxford, Oxford University Press.

JAWORSKI W. (2019). Contemporary Hylomorphism and the Problems of Mind versus Body. In: Medda R.; Zucca D. (eds.). The Soul/Body Problem in Plato and Aristotle. Baden-Baden, Academia Verlag, p. 177-192.

JOACHIM H. H. (1903). Aristotle’s Conception of Chemical Combination. Journal of Philology 29, p. 72-86.

KIM J. (1984). Concepts of Supervenience. Philosophy and Phenomenological Research 45, n. 2, p. 153-176

KIM J. (1990). Supervenience as a Philosophical Concept. Metaphilosophy 21, n. 1/2, p. 1-27.

LANGTON R. (2000). The Musical, the Magical and the Mathematical Soul. In: Crane T.; Patterson S. (eds.). The History of the Mind Body Problem. London, Routledge, p. 13-31.

LAURENTI R. (ed.) (2007). Aristotele. Della generazione e della corruzione, Dell’anima, Piccoli trattati di storia naturale, Traduzioni di A. Russo e R. Laurenti. Roma-Bari, Laterza. (1ed. 1983)

LEFEBVRE C. (1972). Sur l’évolution d’Aristote en psychologie. Louvain, Peeters.

LOWE E. J. (2011). Body, Soul, and Self. Rivista di Filosofia Neo-Scolastica 2, p. 201-215.

MANULI P.; VEGETTI, M. (1977). Cuore, sangue e cervello: Biologia e antropologia nel pensiero antico. Milano, Episteme editrice.

MARMODORO A. (2013). Aristotle’s Hylomorphism without Reconditioning. Philosophical Inquiry 36, n. 1-2, p. 5-22.

MOVIA G. (1968). Anima e intelletto: Ricerche sulla psicologia peripatetica da Teofrasto a Cratippo. Padova, Antenore.

MOVIA G. (ed.) (1991). Aristotele. L’anima. Napoli, Loffredo. (1ed. 1979)

NANNINI S. (2002). L’anima e il corpo: Un’introduzione storica alla filosofia della mente. Roma-Bari, Laterza.

OGLE W. (ed.) (1911). Aristotle. De partibus animalium. Oxford, Clarendon Press.

ONNIS E. (2022). Emergenza, poteri causali ed efficacia causal-determinativa. Studi di estetica 23, p. 205-222.

POLANSKY R. M. (2007). Aristotle’s De Anima: A Critical Commentary. Cambridge, Cambridge University Press.

PUTNAM H. (1994). How Old Is the Mind?. In: Putnam H. Words and Life. Cambridge (Mass.), Harvard University Press, p. 3-21.

RAVEN J. E; KIRK G. S. (1957). The Presocratic Philosphers: A Critical History with a Selection of Texts. Cambridge, Cambridge University Press.

ROBINSON H. M. (1991). Form and the Immateriality of the Intellect from Aristotle to Aquinas. Oxford Studies in Ancient Philosophy supp. 1991, p. 207-226.

ROBINSON H. M. (2021). Aristotelian Dualism, Good; Aristotelian Hylomorphism, Bad. In: Gregoric P.; Fink J. L. (eds.). Encounters with Aristotelian Philosophy of Mind. New York-London, Routledge, p. 283-306.

ROBINSON H. M.; SHIELDS C. (2021). Appendix: Howard Robinson and Christopher Shields on the Merits of Hylomorphism. In: Gregoric P.; Fink J. L. (eds.). Encounters with Aristotelian Philosophy of Mind. New York-London, Routledge, p. 325-330.

ROREITNER R. (2021). The Nous-Body Relationship in Aristotle’s De Anima. In: Gregoric P.; Fink J. L. (eds.). Encounters with Aristotelian Philosophy of Mind. New York-London, Routledge, p. 249-280.

ROSS W. D. (ed.) (1955). Aristotelis fragmenta selecta. Oxford, Clarendon Press.

ROSS W. D. (ed.) (1961). Aristotle. De anima. Oxford, Clarendon Press.

RUNGGALDIER E. (2011). Concezioni ilemorfiche dell’anima. Rivista di Filosofia Neo-Scolastica 2, p. 181-200.

SCALTSAS T. (1994). Live Matter. In: Scaltsas T. Substances and Universals. Ithaca (NY), Cornell University Press, p. 199-221.

SHIELDS C. (ed.) (2016). Aristotle. De Anima. Oxford, Oxford University Press.

SHIELDS C. (2021). Hylomorphic Mental Causation. In: Gregoric P.; Fink J. L. (eds.). Encounters with Aristotelian Philosophy of Mind. New York-London, Routledge, p. 307-324.

SHIELDS C. (2022). Souls among Forms: Harmonies and Aristotle’s Hylomorphism. In: Cohoe C. (ed.). Aristotle’s on the Soul: A Critical Guide, Cambridge, Cambridge University Press, p. 66-88.

SOLMSEN F. (1957). The Vital Heat, the Inborn Pneuma and the Aether. The Journal of Hellenic Studies 77, p. 119-123.

TRABATTONI F. (1988). La dottrina dell’anima-armonia nel Fedone. Elenchos 9, p. 53-74.

ZUCCA D. (2019). What is Aristotle’s Active Intellect?. In: Medda R.; Zucca D. (eds.). The Soul/Body Problem in Plato and Aristotle. Baden-Baden, Academia Verlag, p. 133-157.

Published

2023-05-31

How to Cite

Mingucci , G. (2023). Aristotle “Unsung Hero” of Emergency? Psychological Hylomorphism and Supervenience Thesis. Revista Archai, (33), e03314. https://doi.org/10.14195/1984-249X_33_14