Irony and refutation: the elenchos of Callicles in Plato ́s Gorgias

Authors

  • Martín Forciniti Universidad de Buenos Aires – Buenos Aires – Argentina

DOI:

https://doi.org/10.14195/1984-249X_32_11

Keywords:

Elenchos, Irony, Socrates, Callicles, Politics

Abstract

In this work I use the concept of irony to analyze the elenchos that Socrates practices on the opinions of Callicles in the Gorgias. I assume as a starting point that Socrates aims at the modification of his interlocutor ́s animic disposition, adopting a philosophical way of life and abandoning the rhetorical one. To do this, he develops an ironic elenchos that has three moments: a feigned acceptance by Socrates of the dichotomy presented by Callicles between the life of the politician, worthy of imitation, and that of the philosopher, worthy of reproach; a reversal of that dichotomy; and finally, a questioning of that reversal. I will conclude by arguing that this third moment constitutes a new Socratic maneuver to urge Callicles to suspend his political activities, and previously examine philosophically with him the way to become virtuous.

Downloads

Download data is not yet available.

References

BIEDA, E. (2014). Elenchos, intelectualismo y vergüenza en el Gorgias de Platón. Archai, n. 14, p. 77-91.

BRICKHOUSE, T. C.; SMITH, N. D. (2002). The Socratic Elenchos? In: SCOTT, G. A. (ed.). Does Socrates have a Method? Pennsylvania, The Pennsylvania State University Press, p. 145-157.

BURNET, J. (1903). Platonis Opera. Tomus III. Oxford, Clarendon Press.

CALONGE RUIZ, J. (1983). Platón. Gorgias. Madrid, Gredos.

CARPENTER, M.; POLANSKI, R: M. (2002). Varieti of Socratic Elenchi In: SCOTT, G. A. (ed.). Does Socrates have a Method? Pennsylvania, The Pennsylvania State University Press, p. 89-100.

DIXSAUT, M. (2000) Platon et la question de la pensée. Etudes platoniciennes I. Paris, Librairie Philosophiqeu J. Vrin.

DODDS, E. R. (1959). Plato. Gorgias. Oxford, Clarendon Press.

EDMONDS, R. G. (2012). Whip Scars on the Naked Soul: Myth and Elenchos in Plato´s Gorgias. In: COLLOBERT, C.; DESTRÉE, P.; GONZÁLEZ, F. (eds.). Plato anf Myth. Leiden, Brill, p. 165-186.

GRISWOLD, C. (2002). Irony in the Platonic Dialogues. Philosophy and Literature, n. 26, p. 84-106.

IRWIN, T. (1979). Plato. Gorgias. Oxford, Clarendon Press.

KLOSKO, G. (1983). The Insufficiency of Reason in Plato´s Gorgias. Political Research Quarterly, n. 36, p. 579-595.

LANE, M. (2011). Reconsidering Socratic Irony. In: MORRISON, D. R. (ed.). The Cambridge Companion to Socrates. Cambridge, University Press, p. 237-259.

McCABE, M. M. (2007). Irony in the Soul: shoul Plato´s Socrates be Sincere? In: TRAPP, M. (ed.). Socrates from Antiquity to the Enligthenment, London, Routledge, p. 17-32.

NATHAN, A. R: (2020). Plato´s Use of Irony. A Thesis for the Degree of Doctor in Philosophy. The University of Sidney.

NEHAMAS, A. (1998). The Art of Living: Socratic Reflexions from Plato to Foucault. Berkeley, University of California Press.

PLOCHMANN, G. K.; ROBINSON, F. E. (1988). A friendly Companion to Plato´s Gorgias. Carbondale and Edwardsville, Southern Illinois University Press.

ROBINSON, R. (1941). Plato´s Earlier Dialectic. Ithaca. New York, Cornell University Press.

ROWE, C. (1987). Platonic Irony. Nova Tellus, v. 5, p. 83-101.

STAUFFER, A. (2006). The Unity of Plato´s Gorgias. Rethoric, Justice and the Philosophic Life. Austin, The University of Texas.

TARNOPOLSKY, C. H. (2010). Prudes, Perverts and Tyrants. Plato´s Gorgias and the Politics of Shame. Princeton, University Press.

VLASTOS (1987). Socratic irony. The Classical Quarterly, v. 37, n. 1, p. 79-96.

VLASTOS (1983). The Socratic elenchus. Oxford Studies in Ancient Philosophy, 1, p. 27-58.

WOLFSDORF, D. (2007). The Irony of Socrates. The Journal of Aesthetics and Art Criticism, n. 65, p. 176-187.

Published

2022-06-10

How to Cite

Forciniti, M. (2022). Irony and refutation: the elenchos of Callicles in Plato ́s Gorgias. Revista Archai, (32), e03211. https://doi.org/10.14195/1984-249X_32_11

Issue

Section

Dossier Archai: Dialectic and Refutation in Plato and Aristotle